I love the feel of running water.
It was great using the water from the Jordan that Sue,
Joan, Ron and Sue brought back when we had a baptism earlier in the year. But that wasn’t the only water Sue brought
back with her. Sue also presented me
with a little bottle of water from Mary’s well in Nazareth .
Go to those wonderful Roman villas at Witcombe and at
Chedoworth here in the Cotswolds and the best part of 2000 years later the
water is still flowing.
In Nazareth
there is but one spring and 2000 years on from the time of Christ it is still
flowing. One tradition has it that Mary
heard the news she was to bear the Christ child on the way to the spring.
And so in with the flowing water here in our water feature
real water that’s come from the spring in Nazareth .
Something special about flowing water.
It’s the water of life we need from day to day.
And in his ministry in that dry, dry land Jesus knew the
importance of water – and he knew how
important it was that the Spirit, that unseen yet such real strength of God
should flow into our hearts and through our hearts in to the world around us.
On the last day of the
festival, the great day, while Jesus was standing there, he cried out, ‘Let
anyone who is thirsty come to me, and let the one who believes in me drink. As
the scripture has said, “Out of the believer’s heart shall flow rivers of
living water.” ’ Now he said this about the Spirit, which believers in him were
to receive;
As on this
fourth Sunday of Advent our thoughts turn to Mary, so too our thoughts turn to Nazareth , the spring with
its flowing water and to the water of life that Mary bore.
It’s a
wonderful, wonderful image.
There’s
something in the sound
There’s
something in the flow
Of living
water
Bubbling
up and bubbling over
And in
this water,
Water from
the spring of Nazareth
Bubbling
up and bubbling over
The water
of life
It was her
task
Fetching
the water of life
from one
day to the next
And her
task
Bearing
the water of life
Living
water
Bubbling
up and bubbling over
From one
day to the next
To
eternity
It’s a
wonderful message to take to heart. The
spiritual blessing Mary knew is a blessing we can take deep into our hearts, as
that love of God bubbles up deep within us, and from within us bubbles over
into our world.
I love the
feel of running water.
But … and
it is a big but.
We have
greetings from the people we got to know when we stayed in Bethlehem , greetings we shared from the Scout
Group when we welcomed the Peace Light on Wednesday evening.
Being in close touch with friends in
You can’t
help but realise that water has become a very political issue in Palestine and the Palestinian
territories. The massive towns that
have been built on the hills around Bethlehem (imagine if big towns had been
built on the Escarpment in the last ten years and you get a feel for the
changes the Settlements have brought to Bethlehem in that period) have access
to the aquifers, to the wells and to the springs. But the Palestinian communities don’t. The Palestinians don’t have direct access to
water from the Jordan
either, although technically their territory is on the West Bank of the Jordan .
As a
consequence in Bethlehem
in so many of the houses on the roof tops you will see massive arrays of water
tanks. The water will flow through the
taps for a couple of days and then it will be cut off. It’s all controlled from outside the
Palestinian area. The charges for water are then so much higher.
The love
Mary that flows at Christmas deep into our hearts and through us is a love that
meets our deepdown spiritual needs.
But if we
are to take the story of Mary seriously then we need to realise that the love
that comes down at Christmas is a love that has to impact on the structures of
society on the systems that hold people down.
It’s
lovely to receive messages from the people we met in Bethlehem at Christmas. It was a real place then. And it is a real place now.
And the
Love of Christmas is about changing the realities of he world around us and its
systems that hold people down.
One of
those we have received greetings from is Alex Awad, Minister of the East
Jerusalem Baptist church.
What he has
to say this year makes you stop and think.
His thoughts focus on Mary.
And the song that Mary song. And
within that song these words in particular.
He has stretched out
his mighty arm
and scattered the
proud with all their plans.
He has brought down
mighty kings from their thrones,
and lifted up the
lowly.
He has filled the
hungry with good things,
and sent the rich away
with empty hands.
Luke 1:46-53
Mary, a key individual
in the Christmas story, was filled with the Holy Spirit when she sang these
revolutionary words that we seldom take to heart. In fact, Christians have succeeded, through
many years, in taming and domesticating the Christmas story to make it suit our
material culture.
However, the purpose
of revolution is to change the status quo and the reason behind the coming of
Christ was (and continues to be) to change the evil normality.
Mary tells us that the
first Noel aimed at bringing down political systems, lifting up the lowly,
challenging corrupt religious traditions, filling the stomachs of the hungry
and bringing down unfair economic structures.
Continuing to drift
away from the real meaning of Christmas, we will find ourselves drifting away
from Christ and true Christianity.
Let us this Advent
season, find our way back to the manger that challenged Herod and the Cross
that confronted many Caesars.
That’s quite a challenge for us to rise to.
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