It has been said that the best of sermons have three points.
Even better, in the estimation of some, is the sermon that has three points beginning with the same letter.
And so for a Sunday Special around the theme of the letter ‘s’ a sermon in three points, each of which begins with the letter ‘s’.
In His Service.
A wonderful theme for a Sunday Special
It goes to the heart of what our Christian faith is about.
Service.
This is what Jesus was about. It was not a matter of being the greatest – how the James and John wanted to get to the top of the tree.
Instead Jesus mapped out a way of service.
He came not to be served but to serve, to give his life as a ransom for many, to set people free.
To follow the way of service for Jesus was to follow a way of selfless sacrifice and suffering.
This was the very essence of what Jesus was about.
It is what he called his followers to.
Nowhere is that put more powerfully than in Philippians 2:1-11
Philippians 2:1-11
What a description of ‘service’ the service that is of the essence of Christ.
Compassion, sympathy,
The same mind, the same love, oin full accord and of one mind.
Nothing from selfish ambition
Humility
Look not to your own interests but to the interests of others.
It is the mandate of the Christian – Christian service and it is modelled on the one who humbled himself to become servant.
Think of the challenge – the service you have done – the service we do as a church – the call we have.
There is a problem.
And that’s where I come to my second ‘s’.
My second word is ‘sustainable’.
How can we make our service sustainable.
There are so many demands, so much that we could do. Let’s see how Jesus made his service sustainable.
He didn’t do it all himself. He shared the task with others. Isn’t it interesting to track through what he did and then what he shared. His service entailed bringing healing to the lives of people who were hurting. He shared that task with the twelve and with the disciples. That’s the whole point of the Sermon on the Mount, it’s the whole point of the mission of the twelve.
As if that wasn’t enough he then shared the task more broadly still, with the 72 … and then more broadly still.
Service is not something we can do alone … it is something we need to share.
Interestingly, Jesus was careful with his time. He did not serve – he actually got into trouble for the meals he enjoyed and the partying he shared in. John the Baptist was the ascetic who rejected the good life and was condemned for it by many; Jesus on the other hand partied with people … and again was condemned. You can’t win was his comment! Though he did say it in more picturesque language.
He sat with Mary while Martha worked.
Maybe we need that kind pattern too.
But there was something more that sustained Jesus in his ministry.
He had a rhythm of prayer and worship. Each week he sustained his life of service with a diet of reading of Scripture, praying with others and sharing in the Synagogue, the place of Gathering Together. And each day he sustained his life of service with prayer.
Prayer and worship.
And that gives rise to a problem.
Neither begins with the letter ‘s’.
So why don’t we try the word spirituality instead?
Jesus had a spirituality that took prayer and worship seriously. He knew his prayer book, the psalms, he knew his Scriptures, and could draw on their resources when facing difficult times. He took time out to spend time in prayer and reflction. Read through Luke’s gospel and you see how before each major event he spent time in prayer.
This is a spirituality that has content, structure and purpose – it is the kind of spirituality that can sustain a life of service.
It works both ways.
Spirituality that is interested only in meditation, peacefulness and getting your inner self right with the world, as an end in itself is worth nothing.
Spirituality that issues in service is the spirituality that is in the mind of Christ. That’s the kind of spirituality to cultivate and develop.
Quiet time in prayer, with a reading of the Bible, and a readiness to allow the mind to wander – in the direction of the needs of others. This is prayer that is important not just in its own right, but as it prompts and then sustains active service.
The needs of someone come to mind in that time of praying, the visit that follows is the outworking of the service.
But it also works the other way round. Service that doesn’t pause that doesn’t give time to prayer, reflectin, to worship, to reading those promises. That’s the kind of service that’s heading for burnout, that is difficult, impossible to sustain.
I have been drawn to those ‘rules’ of Christian life that map out such a way of life to follow. The rule of St Benedict, the teachings of St Francis. All recognise the rhythm of prayer and worship sustaining an offering of service.
Such a rule has been re-devised in the twentieth century into the Iona Community. Active service sustained by a programme of prayer.
Part of me is drawn to sign up.
But then I think again. To me this is what church is about. This is what we are part of as we are part of our church life. We have a rule of life.
It is a life of service, sustained by a spirituality of prayer and worship.
Let’s strengthen each of those three dimensions and build up the life of our church together.
Service without spirituality cannot be sustained.
Spirituality without service is worthless.
Service sustained by spirituality matters.
Sunday, June 27, 2010
Sunday, June 6, 2010
Restoring the Sacred Centre
It has been a strangely disturbing week. For those of us who visited Bethlehem and the Holy Land last year there was the awfulness of all that happened in the Mediterranean this week.
And then the sheer awfulness and horror of all that happened in Cumbria has touched us all. We particularly remembered our Carlisle church and Brian Grist who has recently become our Congregational Federation President.
Throughout our service we had a focus on prayer and the need to ‘restore the sacred centre’ in our church life, in our own lives and in society at large.
Today’s sermon took followed on from the recent sermon series inspired by John Pritchard’s book, Going to Church. It focused on restoring the sacred centre, but began with a glance forwards towards the World Cup.
They think it’s all over … it is now!
And I am not thinking of Rio Ferdinand and the prospects of a re-run of 1966. There’ll be plenty of time for that in the next four weeks. Let’s just bask in this next week, a week full of exhilaration, anticipation and hope.
I really did think it was all over. After all, a couple of weeks ago I came to the end of my series of ten sermons prompted by John Pritchard’s book, Going to Church – ten things to go to the stake for in any church.
But then, two weeks in from the end, I noticed something I had not noticed before.
What appealed to me about the book was the way John Pritchard’s vision for the church chimed with the vision of the church that’s at the heart of Highbury.
As he explores the Chruch as it should be he asks the question What’s the church for? I described the three chapters that answer that question in a way that coincides exactly with the three ways we think of the church here at Highbury.
What’s the church for? Worship
What’s the church for? Mission
What’s the church for? Community.
That’s how we make sense of the life of the church … we are a worshipping community, committed to Christian mission serving the community. Those three dimensions to our church life are then underpinned by the administrative work that needs to go on behind the scenes to make all the rest of our church life happen.
What I had not noticed in my first reading of the book was that there was a fourth chapter in that section.
I didn’t let on at the time.
But at and around that time I was increasingly aware from lots of different people, and maybe aware within myself as well, that what John Pritchard touched on in that fourth chapter, must also go to the heart of what church is about.
It is what we need, not least in the busyness of our own lives, and in the business of our church life.
This is not by way of an appendix to that set of sermons.
Instead it is going to be something that prompts our thinking through the summer.
What’s the church for? John Pritchard asks.
Restoring the sacred centre.
This is what he has to say at the start of that chapter.
“In the previous three chapters I’ve been asking the question: “What’s the church for?” and I’ve given three answers – worship, mission and community.
“If you imagine those three as interlocking circles, there is an overlap between the circles in the centre.
“That’s where I would place a fourth answer to the question: one of the Church’s chief concerns is to restore the sacred centre – in ourselves and in society at large.”
In the wake of all that has happened in Cumbria, this is maybe a timely thought for us all. It was moving this morning on the Sunday morning to hear people in ministry from Cumbria reflecting on the tragedy of this week. They were being pressed to address the question why. But they resisted. Now is the moment they suggested simply to come together, to be a support to each other and to seek the presence and the strengthening of God.
.
Church is a place to do and we are very much do-ers.
We do worship. We do mission. We do community.
But we can do none of that unless we constantly restore the sacred centre at the heart of the church.
How can we do that?
Let’s start our thinking in a passage suggested by the Bishop of Reading.
Colossians 3:1-4
And then the sheer awfulness and horror of all that happened in Cumbria has touched us all. We particularly remembered our Carlisle church and Brian Grist who has recently become our Congregational Federation President.
Throughout our service we had a focus on prayer and the need to ‘restore the sacred centre’ in our church life, in our own lives and in society at large.
Today’s sermon took followed on from the recent sermon series inspired by John Pritchard’s book, Going to Church. It focused on restoring the sacred centre, but began with a glance forwards towards the World Cup.
They think it’s all over … it is now!
And I am not thinking of Rio Ferdinand and the prospects of a re-run of 1966. There’ll be plenty of time for that in the next four weeks. Let’s just bask in this next week, a week full of exhilaration, anticipation and hope.
I really did think it was all over. After all, a couple of weeks ago I came to the end of my series of ten sermons prompted by John Pritchard’s book, Going to Church – ten things to go to the stake for in any church.
But then, two weeks in from the end, I noticed something I had not noticed before.
What appealed to me about the book was the way John Pritchard’s vision for the church chimed with the vision of the church that’s at the heart of Highbury.
As he explores the Chruch as it should be he asks the question What’s the church for? I described the three chapters that answer that question in a way that coincides exactly with the three ways we think of the church here at Highbury.
What’s the church for? Worship
What’s the church for? Mission
What’s the church for? Community.
That’s how we make sense of the life of the church … we are a worshipping community, committed to Christian mission serving the community. Those three dimensions to our church life are then underpinned by the administrative work that needs to go on behind the scenes to make all the rest of our church life happen.
What I had not noticed in my first reading of the book was that there was a fourth chapter in that section.
I didn’t let on at the time.
But at and around that time I was increasingly aware from lots of different people, and maybe aware within myself as well, that what John Pritchard touched on in that fourth chapter, must also go to the heart of what church is about.
It is what we need, not least in the busyness of our own lives, and in the business of our church life.
This is not by way of an appendix to that set of sermons.
Instead it is going to be something that prompts our thinking through the summer.
What’s the church for? John Pritchard asks.
Restoring the sacred centre.
This is what he has to say at the start of that chapter.
“In the previous three chapters I’ve been asking the question: “What’s the church for?” and I’ve given three answers – worship, mission and community.
“If you imagine those three as interlocking circles, there is an overlap between the circles in the centre.
“That’s where I would place a fourth answer to the question: one of the Church’s chief concerns is to restore the sacred centre – in ourselves and in society at large.”
In the wake of all that has happened in Cumbria, this is maybe a timely thought for us all. It was moving this morning on the Sunday morning to hear people in ministry from Cumbria reflecting on the tragedy of this week. They were being pressed to address the question why. But they resisted. Now is the moment they suggested simply to come together, to be a support to each other and to seek the presence and the strengthening of God.
.
Church is a place to do and we are very much do-ers.
We do worship. We do mission. We do community.
But we can do none of that unless we constantly restore the sacred centre at the heart of the church.
How can we do that?
Let’s start our thinking in a passage suggested by the Bishop of Reading.
Colossians 3:1-4
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2Set your minds on things that are above, not on things that are on earth, 3for you have died, and your life is hidden with Christ in God. 4When Christ who is your* life is revealed, then you also will be revealed with him in glory.
To restore the sacred centre we are to seek the things that are above, where Christ is … we are to set our minds on things that are above, not on things that are on earth …
When we are at that moment when we need to ‘restore the sacred centre’ I want to suggest that we can do three things.
First, wherever we are, however momentarily, we can stop, pause, think a while and then look around us. And as we look around us we can see above and beyond, around and within, we can see the ‘other’ that is the ‘God dimension’ that somehow is behind and within and beyond and above.
Here we are in this place. Look at the bricks – see the rich variety of colours, from web’s brick yards – why should there be such a range of colours. From the earth beneath our feet. Touch the age old sands and clay at the foot of the escarpment.
Look at the lead in the leaded lights. It goes back to the early 1930’s where did the lead come from? The Shropshire lead mines that were still just working? Deep in the earth.
Look and see above and beyond and wonder at the God of creation.
Or look at the flowers. Or just select one flower. And look at it. Look at it properly. And see the God of beauty in the wonder of his creation.
How do we seek the things that are above where Christ is?
As it happens here in this place everyone is within reach of a Bible.
That’s the second place I would turn to in that moment when I need to restore the sacred centre.
Here in all these words, God speaks, and we can hear God’s word for us. It’s good to carry a Bible around with you. And I don’t mean a pocket bible that weighs your handbag down or. No, carry, a Bible around with you in your head. It doesn’t matter whether you are word perfect … remember those words of promise that help restore the sacred centre.
One bit of the Bible I carry round with me is the twenty-third Psalm
The Lord is my shepherd, I shall not want,
He maketh me to lie down in green pastures
He restoreth my soul.
And then there is one more … a third place I would turn to. At the heart of the Bible is Jesus.
We have been raised with Christ, and so we can seek the things that are above, where Christ is, seated at the right hand of God. We have died and our life is hidden with Christ in God.
So bring to mind something of Jesus. It may be an image of him reaching out a hand to touch you at that point of your deepest need and bring you wholeness.
It may be a word of promise. I come back to those final words in the Gospel according to St Matthew.
Hear again those words of Jesus … Lo, I am with you always to the end of the age.
When Christ who is our life is revealed, then we also will be revealed with him in glory.
To restore the sacred centre we are to seek the things that are above, where Christ is … we are to set our minds on things that are above, not on things that are on earth …
When we are at that moment when we need to ‘restore the sacred centre’ I want to suggest that we can do three things.
First, wherever we are, however momentarily, we can stop, pause, think a while and then look around us. And as we look around us we can see above and beyond, around and within, we can see the ‘other’ that is the ‘God dimension’ that somehow is behind and within and beyond and above.
Here we are in this place. Look at the bricks – see the rich variety of colours, from web’s brick yards – why should there be such a range of colours. From the earth beneath our feet. Touch the age old sands and clay at the foot of the escarpment.
Look at the lead in the leaded lights. It goes back to the early 1930’s where did the lead come from? The Shropshire lead mines that were still just working? Deep in the earth.
Look and see above and beyond and wonder at the God of creation.
Or look at the flowers. Or just select one flower. And look at it. Look at it properly. And see the God of beauty in the wonder of his creation.
How do we seek the things that are above where Christ is?
As it happens here in this place everyone is within reach of a Bible.
That’s the second place I would turn to in that moment when I need to restore the sacred centre.
Here in all these words, God speaks, and we can hear God’s word for us. It’s good to carry a Bible around with you. And I don’t mean a pocket bible that weighs your handbag down or. No, carry, a Bible around with you in your head. It doesn’t matter whether you are word perfect … remember those words of promise that help restore the sacred centre.
One bit of the Bible I carry round with me is the twenty-third Psalm
The Lord is my shepherd, I shall not want,
He maketh me to lie down in green pastures
He restoreth my soul.
And then there is one more … a third place I would turn to. At the heart of the Bible is Jesus.
We have been raised with Christ, and so we can seek the things that are above, where Christ is, seated at the right hand of God. We have died and our life is hidden with Christ in God.
So bring to mind something of Jesus. It may be an image of him reaching out a hand to touch you at that point of your deepest need and bring you wholeness.
It may be a word of promise. I come back to those final words in the Gospel according to St Matthew.
Hear again those words of Jesus … Lo, I am with you always to the end of the age.
When Christ who is our life is revealed, then we also will be revealed with him in glory.
In the prayer time that follwed the sermon people were invited to spend a quiet time walking around the church reflecting and praying in response to these thoughts. We were also directed to the RE Jesus website and its focus on prayer in the work place.
Sunday, May 23, 2010
A Church that knows how to party!
We’ve reached the end of the road.
And it’s not such a bad place to reach on Pentecost Sunday.
When Felicity pointed out John Pritchard’s little book, Going to Church, a User’s Guide, she commented that she thought it might contribute to a series of sermons.
The blurb on the back was promising.
The book sets out to be a ‘route-finder through the mess, the mystery and magic of the church, written by someone who fully understands the problems but is confident about the value.”
John Pritchard, the Bishop of Reading, looks at the Church as it is, the Church as it is meant to be and the Church as it might become.
It is in the second part of the book that he asks the question, What’s the Church for?
That’s not a bad question to think about this Pentecost Sunday as we celebrate the birthday of the church.
Without apology he says at the outset that he is going to set the bar quite high in answering that question.
“The primary taks of the Church is to worship. We come to church for all sorts of reaons, some of which hardly bear repeating in respectable company, but the Church itself, the Church as a whole, the Church in its pure, uncut form is there to worship God.”
“If the Church’s first task is to worship God, its second task is to join in God’s mission. The last five words are important. The mission is God’s and it’s something we join in rather than construct for ourselves. God’s very nature is to be missionary because mission is the outpouring of God’s love into the world. We are simply called to join in with What God is doing. It follows that the God of mission has a Church, not the Church of God has a mission!”
What’s the church for?
The third answer John Pritchard gives is ‘Community’
Again, how important it is for us to think of Church as ‘community’ on Pentecost Sunday.
John Pritchard speaks of the growing frustration with our fragmented, individualitic, consumer-oriented ways of living at the start fo the twenty-first century.
“It has been the genius of the Christian faith to emphasise the importance of local congregations, wherever ‘church’ has sprung up. When people become Christians they very rarely do so on their own; they have been known, loved, accompanied and encouraged by a community of faithful people – the local church.
“Community is the Church’s mode of existence. Communities are the human expression of divine love, showing us what God wants for us and valuing us for who we are. It’s in a community that people know our name.”
Worship – Mission – Community: these are the three strands that are woven through the fabric of our church life.
It is in the third part of his book that Bishop John looks to The Church as it might become, and outlines ten things he would go to the stake for in any church.
As I run through the themes we have explored about church over the last few weeks, can you work out what you think the tenth and final thing is that John Pritchard would go to the stake for in any church?
Ten things to go to the stake for in any church …
A church that takes God seriously
A church that takes our humanity seriously
A church that takes the world seriously
A church that prays
A church that sees itself as a learning community
a church with a sense of humour where they laugh a lot – mostly at themselves
A church where love is all around
A church where everybody participates
A church that looks to the future
So what could the tenth thing be?
The first clue is today Pentecost.
The close friends of Jesus had dwindled in number and were literally holed up in an upper room in Jerusalem fearful of what happened in the crucifixion of Christ, in awe at his resurrection, and now fearful of what lay in store. The doors were locked for good cause.
What happened that fiftieth day after resurrection day defies description. There was a sound like the rush of a violent wind, that filled the entire house where they were sitting. There were divided tongues ‘as of fire’ that appeared among them.
All of them were filled with this unseen yet very real strength, power, of God. The helper, the advocate, the counsellor, the strengtener, the comforter promised by Jesus had come upon them. They had a strength from beyond themselves and all of them were filled with the Holy Spirit.
Beginning to speak in other languages, they rushed from that place … and they made quite an impression.
Bewilderment, amazement, astonishment are just three words Luke uses to describe the reaction of the crowdx. Some were perplexed and some simply sneered and poked fun – they are filled with new wine!
But it’s only 9-00 in the morning, said Peter.
What was it about those people who that day saw the birth of the church in its worship, as it joins with God in mission, and supremely as community?
Something special.
And another clue in that passage we read from Luke 15.
We’ve told the story so often to children, it’s so firmly fixed in our minds that it is easy to lose the point of the story as Luke records it in Luke 15.
Jesus was on a journey.
And on his journey he ate.
With lots of unexpected people.
There was a joy in that table fellowship that prompted him to tell stories about the banquet they would share in heaven.
As he journeyed towards Jerusalem he spoke a lot about banquets. He ate a lot in the company of all sorts.
And not everyone approved.
For some of the Pharisees and Scribes this was the last straw. Tax-collectors of all people. And sinners – that’s an all-embracing word for you – wre coming near to him and listening to him.
Shock, horror.
And the grumbling began. This fellw welcomes sinners and – this is the worst horror of all – This fellow welcomes sinners and … eats with them.
So and that little word ‘so’ is important.
It is in response to the sneers at the company Jesus kept not least in those meals and banquets that Jesus told them this parable.
Notice the point of the parable.
‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and rejoices.
How many sermons have you heard preached on that wonderful parable.
Isn’t it a glorious picture of the Good Shepherd’s love for his lost sheep.
There’s a wonderful animation of it on the church web site!
But is that the point of Jesus’ parable as Luke records it here?
Or is there something more?
That something more is the clue to the tenth thing John Pritchard would go to the stake for in any church.
6And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.
It’s the shared joy of that shepherd who cannot keep his joy to himself but wants to share it with all his friends and neighbours.
In at number 10 comes A church that knows how to party.
And it’s not such a bad place to reach on Pentecost Sunday.
When Felicity pointed out John Pritchard’s little book, Going to Church, a User’s Guide, she commented that she thought it might contribute to a series of sermons.
The blurb on the back was promising.
The book sets out to be a ‘route-finder through the mess, the mystery and magic of the church, written by someone who fully understands the problems but is confident about the value.”
John Pritchard, the Bishop of Reading, looks at the Church as it is, the Church as it is meant to be and the Church as it might become.
It is in the second part of the book that he asks the question, What’s the Church for?
That’s not a bad question to think about this Pentecost Sunday as we celebrate the birthday of the church.
Without apology he says at the outset that he is going to set the bar quite high in answering that question.
“The primary taks of the Church is to worship. We come to church for all sorts of reaons, some of which hardly bear repeating in respectable company, but the Church itself, the Church as a whole, the Church in its pure, uncut form is there to worship God.”
“If the Church’s first task is to worship God, its second task is to join in God’s mission. The last five words are important. The mission is God’s and it’s something we join in rather than construct for ourselves. God’s very nature is to be missionary because mission is the outpouring of God’s love into the world. We are simply called to join in with What God is doing. It follows that the God of mission has a Church, not the Church of God has a mission!”
What’s the church for?
The third answer John Pritchard gives is ‘Community’
Again, how important it is for us to think of Church as ‘community’ on Pentecost Sunday.
John Pritchard speaks of the growing frustration with our fragmented, individualitic, consumer-oriented ways of living at the start fo the twenty-first century.
“It has been the genius of the Christian faith to emphasise the importance of local congregations, wherever ‘church’ has sprung up. When people become Christians they very rarely do so on their own; they have been known, loved, accompanied and encouraged by a community of faithful people – the local church.
“Community is the Church’s mode of existence. Communities are the human expression of divine love, showing us what God wants for us and valuing us for who we are. It’s in a community that people know our name.”
Worship – Mission – Community: these are the three strands that are woven through the fabric of our church life.
It is in the third part of his book that Bishop John looks to The Church as it might become, and outlines ten things he would go to the stake for in any church.
As I run through the themes we have explored about church over the last few weeks, can you work out what you think the tenth and final thing is that John Pritchard would go to the stake for in any church?
Ten things to go to the stake for in any church …
A church that takes God seriously
A church that takes our humanity seriously
A church that takes the world seriously
A church that prays
A church that sees itself as a learning community
a church with a sense of humour where they laugh a lot – mostly at themselves
A church where love is all around
A church where everybody participates
A church that looks to the future
So what could the tenth thing be?
The first clue is today Pentecost.
The close friends of Jesus had dwindled in number and were literally holed up in an upper room in Jerusalem fearful of what happened in the crucifixion of Christ, in awe at his resurrection, and now fearful of what lay in store. The doors were locked for good cause.
What happened that fiftieth day after resurrection day defies description. There was a sound like the rush of a violent wind, that filled the entire house where they were sitting. There were divided tongues ‘as of fire’ that appeared among them.
All of them were filled with this unseen yet very real strength, power, of God. The helper, the advocate, the counsellor, the strengtener, the comforter promised by Jesus had come upon them. They had a strength from beyond themselves and all of them were filled with the Holy Spirit.
Beginning to speak in other languages, they rushed from that place … and they made quite an impression.
Bewilderment, amazement, astonishment are just three words Luke uses to describe the reaction of the crowdx. Some were perplexed and some simply sneered and poked fun – they are filled with new wine!
But it’s only 9-00 in the morning, said Peter.
What was it about those people who that day saw the birth of the church in its worship, as it joins with God in mission, and supremely as community?
Something special.
And another clue in that passage we read from Luke 15.
We’ve told the story so often to children, it’s so firmly fixed in our minds that it is easy to lose the point of the story as Luke records it in Luke 15.
Jesus was on a journey.
And on his journey he ate.
With lots of unexpected people.
There was a joy in that table fellowship that prompted him to tell stories about the banquet they would share in heaven.
As he journeyed towards Jerusalem he spoke a lot about banquets. He ate a lot in the company of all sorts.
And not everyone approved.
For some of the Pharisees and Scribes this was the last straw. Tax-collectors of all people. And sinners – that’s an all-embracing word for you – wre coming near to him and listening to him.
Shock, horror.
And the grumbling began. This fellw welcomes sinners and – this is the worst horror of all – This fellow welcomes sinners and … eats with them.
So and that little word ‘so’ is important.
It is in response to the sneers at the company Jesus kept not least in those meals and banquets that Jesus told them this parable.
Notice the point of the parable.
‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and rejoices.
How many sermons have you heard preached on that wonderful parable.
Isn’t it a glorious picture of the Good Shepherd’s love for his lost sheep.
There’s a wonderful animation of it on the church web site!
But is that the point of Jesus’ parable as Luke records it here?
Or is there something more?
That something more is the clue to the tenth thing John Pritchard would go to the stake for in any church.
6And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” 7Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.
It’s the shared joy of that shepherd who cannot keep his joy to himself but wants to share it with all his friends and neighbours.
In at number 10 comes A church that knows how to party.
Bishoip Jack Nicholls is quoted by John Pritichard as having a simple formula for a successful church – prayer and parties. That takes a lot of beating.
Prayer was in at number 4.
John Pritchard confesses that parties are an unlikely tailpiece. And yet, he asks, why should the be?
Jesus often paints his picture –parables of the end of time in terms of a heavenly party, a banquet where the most unlikely people are sitting at top table, but the food is great (and just maybe the speeches are short!!)
Partying together is a subconscious way of echoing this image in the present as we do in communion.
Parties say: it’s good to be alive, life is for celebrating, and this is a group of people I want to be with.
So … it’s good to party just for a few moments after church over coffee maybe.
It was good to party last week at Brunel Manor, not least with our very own version of Highbury’s Got Talent.
We’ve got another party coming up in a month’s time on 4th July when we are going to have a church picnic in Pittville park.
And maybe there are other parties to come to along the way …
As John Pritchard says, Our Local church, believe it or not, is the place where we’re given an appetizer for the Banquet at the End of Time. We might as well get in the party mood!
Sunday, May 9, 2010
A Church that looks to the future
We have reached the ninth thing that John Pritchard, the Bishop of Reading, would go to the stake for in seeking a church to join.
A church that looks to the future.
It is a theme that plays for us today in two ways.
The first is the way that John Pritchard envisages and it relates to something that was shared at the Church Meeting on Wednesday evening, and something that was launched at the May Assembly in Leicester yesterday.
The second has to do with the start of Christian Aid Week and speaks very much to us as we set about the task once again of collecting for Christian Aid.
“It’s important,” says John Pritchard, “that the Church walks into the future holding on to the thread of tradition. The problem comes when it walks into the future backwards. We need to be looking expectantly to the new generations, the next leaders, the next steps towards realizing the vision God has given. This means particular attention being given to children and young people, and those who have been drawn in towards the edge of the Church’s life.”
That’s what was introduced to the Congregational Federation Assembly yesterday, something Becky shared with us at the Church Meeting on Wednesday.
Child Friendly church is an initiative that has been greatly valued in a number of churches in the last couple of years, and now it is coming to the Federation. It invites us to reflect on what we are doing with our children and young people, and how we can ensure that their voice is heard in the life of the church.
A small group have worked through a questionnaire and it is greatly encouraging to see how much our activities with children fit in with the good practice advocated in this scheme. A number of things were identified and action has already been taken to address those.
Copies of that questionnaire were passed round at church meeting and if you would like a copy there are copies available to have a look at.
In addition the children have a questionnaire to fill in – and Becky would really like parents to help the children to fill in their responses so they can be drawn into the plans.
In addition to the questionnaire Becky has drafted two short documents that are really designed to get us thinking about the place of children in our church, then to embed the good practice we have developed so that it can be passed on and finally to ensure that we give our children and young people a voice in the life of the church. In particular, the draft document outlines a way of involving the children in the big decisions a church has to make from time to time.
Catch ‘the vision for work with children and families at Highbury’ and let’s adopt the ‘strategy for hearing children’s voices’.
That’s part of the way we shall be a church that looks to the future.
It is for John Pritchard not only children that are part of that future. It is also those drawn into church life. How we draw people in and in particular how we enable those exploring the faith to come closer to that faith is all important.
“Nurturing new disciples isn’t an optional extra,” writes John Pritchard; it’s maintaining an effective maternity ward for the kingdom of God.”
He poses a number of key questions: “where are young people heard in the church’s life? What proportion of the budget goes on children and young people? Is there an adult nurture course running regularly – once or twice a year? How do the church’s plethora of contacts turn into active nurturing of those interested in exploring issues of faith? If we’re playing hardball the message is this: grow or die.
It is a powerful challenge that he shares with us.
But his insight for us today is only part of the story.
The reading we have heard is a reading all about the future. The ultimate future in God’s glory. That selection of verses from Revelation 21 and 22 is a powerful vision of the glory we look to at the heart of our faith.
We need to be a church that looks to the future with that confidence that is contained in these wonderful words.
God himself will be with them;* 4he will wipe every tear from their eyes.Death will be no more;mourning and crying and pain will be no more,
That city of God in that heavenly vision has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24The nations will walk by its light, and the kings of the earth will bring their glory into it. 25
On either side of the river of life that flows through the city of God is the tree of life* with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3
It is a wonderful vision of the future. Hold on to that vision and we shall be a church that looks to the future.
But we are mistaken to think that it is simply a vision of a future glory ahead of us.
It is the kind of vision of the future that can shape the here and now.
It is exactly in this sense that this vision of the future plays out for us at the beginning of Christian Aid week.
The youngsters have been thinking of toilets. Or at least, they have been thinking of the lack of toilets in some parts of the world. And the difference Christian Aid partners can make in providing sanitation and water where it is badly needed, not least in Nairobi in Kenya.
A church that looks to the future.
It is a theme that plays for us today in two ways.
The first is the way that John Pritchard envisages and it relates to something that was shared at the Church Meeting on Wednesday evening, and something that was launched at the May Assembly in Leicester yesterday.
The second has to do with the start of Christian Aid Week and speaks very much to us as we set about the task once again of collecting for Christian Aid.
“It’s important,” says John Pritchard, “that the Church walks into the future holding on to the thread of tradition. The problem comes when it walks into the future backwards. We need to be looking expectantly to the new generations, the next leaders, the next steps towards realizing the vision God has given. This means particular attention being given to children and young people, and those who have been drawn in towards the edge of the Church’s life.”
That’s what was introduced to the Congregational Federation Assembly yesterday, something Becky shared with us at the Church Meeting on Wednesday.
Child Friendly church is an initiative that has been greatly valued in a number of churches in the last couple of years, and now it is coming to the Federation. It invites us to reflect on what we are doing with our children and young people, and how we can ensure that their voice is heard in the life of the church.
A small group have worked through a questionnaire and it is greatly encouraging to see how much our activities with children fit in with the good practice advocated in this scheme. A number of things were identified and action has already been taken to address those.
Copies of that questionnaire were passed round at church meeting and if you would like a copy there are copies available to have a look at.
In addition the children have a questionnaire to fill in – and Becky would really like parents to help the children to fill in their responses so they can be drawn into the plans.
In addition to the questionnaire Becky has drafted two short documents that are really designed to get us thinking about the place of children in our church, then to embed the good practice we have developed so that it can be passed on and finally to ensure that we give our children and young people a voice in the life of the church. In particular, the draft document outlines a way of involving the children in the big decisions a church has to make from time to time.
Catch ‘the vision for work with children and families at Highbury’ and let’s adopt the ‘strategy for hearing children’s voices’.
That’s part of the way we shall be a church that looks to the future.
It is for John Pritchard not only children that are part of that future. It is also those drawn into church life. How we draw people in and in particular how we enable those exploring the faith to come closer to that faith is all important.
“Nurturing new disciples isn’t an optional extra,” writes John Pritchard; it’s maintaining an effective maternity ward for the kingdom of God.”
He poses a number of key questions: “where are young people heard in the church’s life? What proportion of the budget goes on children and young people? Is there an adult nurture course running regularly – once or twice a year? How do the church’s plethora of contacts turn into active nurturing of those interested in exploring issues of faith? If we’re playing hardball the message is this: grow or die.
It is a powerful challenge that he shares with us.
But his insight for us today is only part of the story.
The reading we have heard is a reading all about the future. The ultimate future in God’s glory. That selection of verses from Revelation 21 and 22 is a powerful vision of the glory we look to at the heart of our faith.
We need to be a church that looks to the future with that confidence that is contained in these wonderful words.
God himself will be with them;* 4he will wipe every tear from their eyes.Death will be no more;mourning and crying and pain will be no more,
That city of God in that heavenly vision has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24The nations will walk by its light, and the kings of the earth will bring their glory into it. 25
On either side of the river of life that flows through the city of God is the tree of life* with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3
It is a wonderful vision of the future. Hold on to that vision and we shall be a church that looks to the future.
But we are mistaken to think that it is simply a vision of a future glory ahead of us.
It is the kind of vision of the future that can shape the here and now.
It is exactly in this sense that this vision of the future plays out for us at the beginning of Christian Aid week.
The youngsters have been thinking of toilets. Or at least, they have been thinking of the lack of toilets in some parts of the world. And the difference Christian Aid partners can make in providing sanitation and water where it is badly needed, not least in Nairobi in Kenya.
Sunday, May 2, 2010
A Church that thinks of itself as a learning community
For the first twenty-five years of my ministry I was immensely involved in the committee work of the Congregational Federation. For the whole time we lived in Shropshire I would go to and fro to Nottingham to Council meetings, Christian Ministries Committee, Pastoral Care Committee and to meetings of the Training Board.
It has been good over the last six years to have handed the reins over to others.
I miss the car journeys I used to make to Nottingham from Shropshire. As often as not I found myself in the company of one of our senior ministers, Norman Sedgeman. What was good was to sit at the feet of a senior minister and learn from his wisdom.
It would have been fun to have done such a journey around about now in the lead-up to a General Election. In one direction we would discuss theology, and we would not see eye to eye on everything. And in the other direction we would discuss politics a subject on which we saw eye to eye on even less.
On each journey he would ask what I was reading, and I would ask likewise of him. He may have been in his 80’s but he was passionate to learn more about any and every subject under the sun. He would always have some book or other on the go. On the return journey he would ask, so what have you learned today? Friend Norman was always on the lookout for something new to learn. Not a day should pass without learning something new!
It made for stimulating conversation. And a profound impression on me.
If I sense the gift I have in ministry is that of a teacher and a pastor, I have throughout my ministry been very much involved in the business of teaching and learning.
I am passionate about teaching and equally passionate about learning.
It is exciting on Saturday afternoon at the Congregational Federation’s annual assembly we shall be celebrating 30 years of our training course. There will be a cake to cut, a book telling the story to buy, insights into our new Foundation Degree and the launch of our new initiative, Growing Disciples. It promises to be an exciting day … and still time to come along if you would like to join in the celebrations.
It excited me to see John Pritchard, the Bishop of Reading, say in his book Going to Church - A User’s Guide, that one of the ten things he would go to the stake for in any church that was worth joining was this …
A church that sees itself as a learning community.
A learning church, he says, is on the move. It isn’t satisfied; it knows that the kingdom of God has not arrived in its midst, but that, as in nature, growth is the only sign of life.
I once listened, John Prtichard goes on to say, “at the start of a conference to an African who had been a bishop since he was 30. Now over 60 and hugely respected all over Africa and beyond, he said he had come to the conference to learn about being a bishop. Such humility becomes us all.
How can we be ‘a church that sees itself as a learning community’?
I find myself coming back once again to Ephesians, and to a passage that follows on from what we read last week, and leads into what we read two or three weeks ago.
14We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
Paul takes the analogy once again of the body. This time, however, he thinks of the way the body grows. He marvels at the way a babe learns and grows into a chid, and the way the child grows up. The body is something that grows. That is the thrill of the analogy. So, when Paul uses the analogy of the body in order to understand the nature of the church. He doesn’t simply use it to speak of the way all the different parts of the body are different and contribute to the whole. He also uses the analogy to challenge us to think that the church is not a static organisation, but a growing organism.
For Paul that growth is a growth that happens in a particular direction. He speaks of growing towards maturity, but the maturity he thinks of is a maturity that is in Christ.
We must grow up in every way into him who is the head, into Christ.
For Paul we learn and grow as we see the truth in Christ … but we seek the truth only as we speak the truth in love.
Working together as a body with all its different parts growing into that maturity in Christ is a wonderful, dynamic, growing process that promotes the body’s growth in building itself up in love.
For Paul the learning that is at the heart of church life is shaped by Christ, expressed in love, and involves growth.
So where does that learning take place in our church?
It starts in the hearts of each one of us. We each must ask whether we have the humility of that African bishop and the openness of our friend, Norman Sedgeman. Learning then happens in our own reflections. Praying, reading the Bible, reflecting on it.
You can just squeeze in Songs of Praise with our evening service – or tape it if you want. It is one that our David Waters, who grew up in church here, and spent a year with us as a volunteer was working on around the time of Mark and Denise’s wedding. It’s very much his baby as it marks the 250th anniversary of the Royal Society and explores faith and science.
Are we open to learning in the way we reflect on what we see?
Then we learn in our conversations in the church family. Learning is something that goes on. But then we have a particular focus for our learning. At the heart of our worship is a place for teaching – that goes right back to Acts 2 when from the outset the church met to listen to the Apostles’ teaching. If teaching is at the heart of our worship in the sermon, then learning needs to in the hearts of all of us. Open the Book, our House Groups, Prayer Groups, Hyper-space, Junior Church, Hy-Tec, Transformers, - so many specific places where the focus is on learning. Learning from each other, learning from God.
But we must not imagine that the kind of ‘learning’ Paul had in mind was something simply cerebral. Just head learning – learning of information, ideas, thinking.
The kind of learning Paul had in mind was the kind of learning that actually shapes the way we lead our lives.
17 Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. 18They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. 19They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practise every kind of impurity. That is not the way you learned Christ!
Paul lived in a world of conflicting life-styles. Ephesus was a sea-port and significant centre of Roman culture and life. Hosting one of the seven wonders of the world, the temple to Diana, Artemis, was a focal point of one of the great fertility cults of the Roman empire.
Paul was passionate that the Christian way was not just something to learn about, it was something to live. He was passionate about that set of values that would make a world of difference only if people took those values to heart. That was the way of life that he saw in Christ, and drew from Christ. And it is such a different way of life from the excesses of that Roman world in Ephesus.
He is adamant …
Where is that alternative way of life to be learned?
Paul comes back to Christ, to Jesus.
20That is not the way you learned Christ! 21For surely you have heard about him and were taught in him, as truth is in Jesus.
This is where we reach the crux of the matter for me.
We must constantly return to Christ. It is in Jesus, his teaching, his ministry, his healing, his suffering, his death and his resurrection, that we have the measure of the teaching and learning that is at the heart of the life of the church.
Look to Christ and you will see the shape of what church should be, the shape of what our own Christian life should be.
21For surely you have heard about him and were taught in him, as truth is in Jesus. 22You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, 3and to be renewed in the spirit of your minds, 24and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
Renewed in the spirit of your minds, clothed with the new self, created according to the likeness of God in Christ Jesus, in true righteousness or justice, and holiness.
John Pritchard concludes by saying, “If a church thinks it has arrived, that’s a sure sign that it’s dying. I long ago realised that one of the great joys of ignorance (of which I have huge expanses) is that there’s always so much to learn.
“So it is in a learning church.
“Its members are committed to deepening their faith, their knowledge, their skills, their spirituality.
“They’re being shaped into the community of God’s growing people.”
I would add, “they’re being shaped into the community of God’s growing people” and into nothing less than the body of Christ.
It has been good over the last six years to have handed the reins over to others.
I miss the car journeys I used to make to Nottingham from Shropshire. As often as not I found myself in the company of one of our senior ministers, Norman Sedgeman. What was good was to sit at the feet of a senior minister and learn from his wisdom.
It would have been fun to have done such a journey around about now in the lead-up to a General Election. In one direction we would discuss theology, and we would not see eye to eye on everything. And in the other direction we would discuss politics a subject on which we saw eye to eye on even less.
On each journey he would ask what I was reading, and I would ask likewise of him. He may have been in his 80’s but he was passionate to learn more about any and every subject under the sun. He would always have some book or other on the go. On the return journey he would ask, so what have you learned today? Friend Norman was always on the lookout for something new to learn. Not a day should pass without learning something new!
It made for stimulating conversation. And a profound impression on me.
If I sense the gift I have in ministry is that of a teacher and a pastor, I have throughout my ministry been very much involved in the business of teaching and learning.
I am passionate about teaching and equally passionate about learning.
It is exciting on Saturday afternoon at the Congregational Federation’s annual assembly we shall be celebrating 30 years of our training course. There will be a cake to cut, a book telling the story to buy, insights into our new Foundation Degree and the launch of our new initiative, Growing Disciples. It promises to be an exciting day … and still time to come along if you would like to join in the celebrations.
It excited me to see John Pritchard, the Bishop of Reading, say in his book Going to Church - A User’s Guide, that one of the ten things he would go to the stake for in any church that was worth joining was this …
A church that sees itself as a learning community.
A learning church, he says, is on the move. It isn’t satisfied; it knows that the kingdom of God has not arrived in its midst, but that, as in nature, growth is the only sign of life.
I once listened, John Prtichard goes on to say, “at the start of a conference to an African who had been a bishop since he was 30. Now over 60 and hugely respected all over Africa and beyond, he said he had come to the conference to learn about being a bishop. Such humility becomes us all.
How can we be ‘a church that sees itself as a learning community’?
I find myself coming back once again to Ephesians, and to a passage that follows on from what we read last week, and leads into what we read two or three weeks ago.
14We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
Paul takes the analogy once again of the body. This time, however, he thinks of the way the body grows. He marvels at the way a babe learns and grows into a chid, and the way the child grows up. The body is something that grows. That is the thrill of the analogy. So, when Paul uses the analogy of the body in order to understand the nature of the church. He doesn’t simply use it to speak of the way all the different parts of the body are different and contribute to the whole. He also uses the analogy to challenge us to think that the church is not a static organisation, but a growing organism.
For Paul that growth is a growth that happens in a particular direction. He speaks of growing towards maturity, but the maturity he thinks of is a maturity that is in Christ.
We must grow up in every way into him who is the head, into Christ.
For Paul we learn and grow as we see the truth in Christ … but we seek the truth only as we speak the truth in love.
Working together as a body with all its different parts growing into that maturity in Christ is a wonderful, dynamic, growing process that promotes the body’s growth in building itself up in love.
For Paul the learning that is at the heart of church life is shaped by Christ, expressed in love, and involves growth.
So where does that learning take place in our church?
It starts in the hearts of each one of us. We each must ask whether we have the humility of that African bishop and the openness of our friend, Norman Sedgeman. Learning then happens in our own reflections. Praying, reading the Bible, reflecting on it.
You can just squeeze in Songs of Praise with our evening service – or tape it if you want. It is one that our David Waters, who grew up in church here, and spent a year with us as a volunteer was working on around the time of Mark and Denise’s wedding. It’s very much his baby as it marks the 250th anniversary of the Royal Society and explores faith and science.
Are we open to learning in the way we reflect on what we see?
Then we learn in our conversations in the church family. Learning is something that goes on. But then we have a particular focus for our learning. At the heart of our worship is a place for teaching – that goes right back to Acts 2 when from the outset the church met to listen to the Apostles’ teaching. If teaching is at the heart of our worship in the sermon, then learning needs to in the hearts of all of us. Open the Book, our House Groups, Prayer Groups, Hyper-space, Junior Church, Hy-Tec, Transformers, - so many specific places where the focus is on learning. Learning from each other, learning from God.
But we must not imagine that the kind of ‘learning’ Paul had in mind was something simply cerebral. Just head learning – learning of information, ideas, thinking.
The kind of learning Paul had in mind was the kind of learning that actually shapes the way we lead our lives.
17 Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. 18They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. 19They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practise every kind of impurity. That is not the way you learned Christ!
Paul lived in a world of conflicting life-styles. Ephesus was a sea-port and significant centre of Roman culture and life. Hosting one of the seven wonders of the world, the temple to Diana, Artemis, was a focal point of one of the great fertility cults of the Roman empire.
Paul was passionate that the Christian way was not just something to learn about, it was something to live. He was passionate about that set of values that would make a world of difference only if people took those values to heart. That was the way of life that he saw in Christ, and drew from Christ. And it is such a different way of life from the excesses of that Roman world in Ephesus.
He is adamant …
Where is that alternative way of life to be learned?
Paul comes back to Christ, to Jesus.
20That is not the way you learned Christ! 21For surely you have heard about him and were taught in him, as truth is in Jesus.
This is where we reach the crux of the matter for me.
We must constantly return to Christ. It is in Jesus, his teaching, his ministry, his healing, his suffering, his death and his resurrection, that we have the measure of the teaching and learning that is at the heart of the life of the church.
Look to Christ and you will see the shape of what church should be, the shape of what our own Christian life should be.
21For surely you have heard about him and were taught in him, as truth is in Jesus. 22You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, 3and to be renewed in the spirit of your minds, 24and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
Renewed in the spirit of your minds, clothed with the new self, created according to the likeness of God in Christ Jesus, in true righteousness or justice, and holiness.
John Pritchard concludes by saying, “If a church thinks it has arrived, that’s a sure sign that it’s dying. I long ago realised that one of the great joys of ignorance (of which I have huge expanses) is that there’s always so much to learn.
“So it is in a learning church.
“Its members are committed to deepening their faith, their knowledge, their skills, their spirituality.
“They’re being shaped into the community of God’s growing people.”
I would add, “they’re being shaped into the community of God’s growing people” and into nothing less than the body of Christ.
Sunday, April 25, 2010
A church where everyone participates
A sermon preached at Highbury's Gift Day
Giving is right at the heart of our church life at Highbury. On two occasions in the year we have a special focus on giving. One is at Harvest when we share our giving between mission at Highbury and our commitment to the wider mission of the church, usually a mission partnership we are involved in in another part of the world.
Our focus at Gift Day is on the mission of the church here at Highbury, and very specifically again this year, funding the post of Pastoral Assistant.
We do not have any other sources of funding. We are who we are, we do what we do together, and we can afford what we can collectively afford together. All of us are invited to plan our giving through our giving scheme. That ensures a basic, you could call it, biblical, fairness. Each of us is encouraged to give as we are able. “Each of us must give as we have made up our minds, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide us with every blessing in abundance, so that by always having enough of everything you may share abundantly in every good work.”
At Gift Day our giving involves a financial commitment. But giving at church is much broader and deeper than that. It is about giving of ourselves to another, to the wider world, and most importantly of all to God.
In my sequence of sermons prompted by John Pritchard’s book, Going to Church – a user’s guide, at the eighth thing he would go to the stake for in any church.
A church where everybody participates.
“There’s a church in Nebraska,” he writes, “which has only one resident. Elsie Eiler is in her seventies and is the town’s registered mayor, clerk, treasurer, librarian and licensee. She collects taxes from herself, grants her own alcohol licence,and single-handedly repairs the town’s roads. She says: “Some day this town will just be memories, but I like it here.”
“Some churches seem to be heading the same way, because there’s only one person who matters – the vicar, or the churchwarden, or the organist.
“The old do-it-all-yourself, command-and-control model of church life ought to be dead and buried.”
That is something I want to say a big AMEN to.
It is something that goes right to the heart of church life here at Highbury.
It is what we are about.
Everyone counts in the church family. Everyone has something to do.
A year ago we came up with a new way of working that has meant that each Tuesday morning we have a ‘team meeting’. Becky and I meet first for half an hour, and then we are joined by Sue, our Church Secretary, Roger, the Treasurer, Felicity with whom I share so much two of our Pastoral care team, Peter who does the room bookings – we just review the week.
Yesterday our Deacons met reflecting on the ideas more than fifty of us came up with at our Annual Meeting.
On Thursday evening we had Morton Brown room full of people who share in our visiting scheme.
Children’s work … in so many ways ours is a church where everybody participates.
But let’s just check ourselves for a moment.
I want to come back to John Pritchard’s book, It spoke to me not simply because it rang a chord. I also found it a challenge. All the way through. The kind of book that makes you take stock of where you are. And maybe think through where you are over again.
In ‘a church where everybody participates … ‘The old do-it-all-yourself, command-and-control model of church life ought to be dead and buried.”
I say a big AMEN to that.
But I then read on to the next sentence.
“It is, however, one of the aspects of church life most prone to resurrection.”
That was the sentence that caught my eye this week.
I hear in those words a warning note.
Felicity and I have been here nearly 19 years. The continuity that is reflected in that period of time was seen at the three churches day when our deacons met with the PCC’s of St Michael’s and St Luke’s as a strength. It is encouraging to hear that that’s the way it is perceived.
But alongside that sense of continuity is a danger we must all be aware of.
It is now more than two years since Becky joined us. She is entering into her third year. That’s great – we have benefited so much.
And on this Gift Day we reflect our commitment not just to Becky personally but to the concept of the shared ministry that is reflected in the appointment of a Pastoral Assistant.
But there is a danger. We have paid employees who will do that. We can leave it to them.
It is a question that we need to pose ourselves – do we leave too much to those who are paid in ministry? It is a question we need to pose ourselves.
And I believe it is a danger we need to avoid.
Let me take one specific example we need to give thought to. Becky has been appointed to focus on work with children and family. The work she has done in that area is immense. One major project is to enable a transition for those older ones in Junior Church so that we can extend and develop and also to reach out to others in the wider community. She has helped us work through that issue immensely. One key element has been Transformers. We share the work with St Luke’s. Effectively its leadership has been shared between the two paid employees – Wes the youth and children’s worker at St Luke’s, and Becky, our Pastoral Assistant.
It is wonderful that Wes’s wife, Becca, has been accepted to train for the Anglican ministry and they are therefore moving to Bristol to take up that training from September. That means Wes won’t be around. How do we support Becky in developing that work? That is an important and pressing question for us.
It relates to this wonderful vision of a church where everyone participates.
For me one of the great passages in the Bible that prompts our thinking along these lines is in Ephesians 4.
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3making every effort to maintain the unity of the Spirit in the bond of peace.
I hear that appeal from Paul reaching out through the Ephesian church, down through the century to us. He begs each of us to be the people we are called to be.
As we explore this theme there should be no pressure.
Above all, there should be no sense of pushing square pegs into round holes. We are each of us to lead the life to which we have been called.
I love those characteristics – these are the characteristics of the kind of leadership, the kind of belonging that we all need to share – humility, gentleness, patience, love – the unity of the Spirit in the bond of peace.
As each of us takes these words seriously, in whatever position we are in, then our church has the makings of a church where everyone participates.
This is, as John Pritchard suggests, not something for discussion. It is something that is the very essence of what ‘church’ is. This kind of unity, these character marks are not up for discussion as far as Paul is concerned. This is the very essence of church.
4There is one body and one Spirit, just as you were called to the one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is above all and through all and in all.
That’s the basis for a church where everyone participates.
But. And there is a But.
Each of needs to recognize we are the people God made us to be.
7 But each of us was given grace according to the measure of Christ’s gift.
Who we are will shape what we do as we recognize what we are passionate about, what gifts we have, and what kind of a personality we have.
11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers,
At this point Paul homes in on one set of four gifts. On other occasions he enumerates many more gifts. We need to be aware of the great variety of gifts there are.
I guess this is one of my favourite passages because it includes the description that I have always felt describes best my gifts. As a pastor and teacher. The passage is a favourite ... and I come back to it today.
But interesting it contains within this passage the very challenge posed by John Pritchard’s comment.
Let’s see again what Paul goes on to say …
11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers,
12to equip the saints for the work of ministry, for building up the body of Christ, 13until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.
Even at that very moment that Paul celebrates the very thing I feel called to I am challenged to return to the notion that no matter what our gift is everyone of us needs then to be concerned to share it for equipping everyone for ministry, for building up the body of Christ.
There has to be that empowering dimension to the kind of ministry I am called to that works towards involving everyone.
This is how John Pritchard puts it …
Leadership will be dispersed throughout the church’s life, although it will have a clear focus in the leadership team and the one who has been given final responsibility.
The bottom line for John Pritchard is this. I believe it needs to be the bottom line for us as a church too and for me in the ministry I share.
God is present in the wisdom and gifts of all God’s people, and the whole is always greater than the sum of the parts.
Giving is right at the heart of our church life at Highbury. On two occasions in the year we have a special focus on giving. One is at Harvest when we share our giving between mission at Highbury and our commitment to the wider mission of the church, usually a mission partnership we are involved in in another part of the world.
Our focus at Gift Day is on the mission of the church here at Highbury, and very specifically again this year, funding the post of Pastoral Assistant.
We do not have any other sources of funding. We are who we are, we do what we do together, and we can afford what we can collectively afford together. All of us are invited to plan our giving through our giving scheme. That ensures a basic, you could call it, biblical, fairness. Each of us is encouraged to give as we are able. “Each of us must give as we have made up our minds, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide us with every blessing in abundance, so that by always having enough of everything you may share abundantly in every good work.”
At Gift Day our giving involves a financial commitment. But giving at church is much broader and deeper than that. It is about giving of ourselves to another, to the wider world, and most importantly of all to God.
In my sequence of sermons prompted by John Pritchard’s book, Going to Church – a user’s guide, at the eighth thing he would go to the stake for in any church.
A church where everybody participates.
“There’s a church in Nebraska,” he writes, “which has only one resident. Elsie Eiler is in her seventies and is the town’s registered mayor, clerk, treasurer, librarian and licensee. She collects taxes from herself, grants her own alcohol licence,and single-handedly repairs the town’s roads. She says: “Some day this town will just be memories, but I like it here.”
“Some churches seem to be heading the same way, because there’s only one person who matters – the vicar, or the churchwarden, or the organist.
“The old do-it-all-yourself, command-and-control model of church life ought to be dead and buried.”
That is something I want to say a big AMEN to.
It is something that goes right to the heart of church life here at Highbury.
It is what we are about.
Everyone counts in the church family. Everyone has something to do.
A year ago we came up with a new way of working that has meant that each Tuesday morning we have a ‘team meeting’. Becky and I meet first for half an hour, and then we are joined by Sue, our Church Secretary, Roger, the Treasurer, Felicity with whom I share so much two of our Pastoral care team, Peter who does the room bookings – we just review the week.
Yesterday our Deacons met reflecting on the ideas more than fifty of us came up with at our Annual Meeting.
On Thursday evening we had Morton Brown room full of people who share in our visiting scheme.
Children’s work … in so many ways ours is a church where everybody participates.
But let’s just check ourselves for a moment.
I want to come back to John Pritchard’s book, It spoke to me not simply because it rang a chord. I also found it a challenge. All the way through. The kind of book that makes you take stock of where you are. And maybe think through where you are over again.
In ‘a church where everybody participates … ‘The old do-it-all-yourself, command-and-control model of church life ought to be dead and buried.”
I say a big AMEN to that.
But I then read on to the next sentence.
“It is, however, one of the aspects of church life most prone to resurrection.”
That was the sentence that caught my eye this week.
I hear in those words a warning note.
Felicity and I have been here nearly 19 years. The continuity that is reflected in that period of time was seen at the three churches day when our deacons met with the PCC’s of St Michael’s and St Luke’s as a strength. It is encouraging to hear that that’s the way it is perceived.
But alongside that sense of continuity is a danger we must all be aware of.
It is now more than two years since Becky joined us. She is entering into her third year. That’s great – we have benefited so much.
And on this Gift Day we reflect our commitment not just to Becky personally but to the concept of the shared ministry that is reflected in the appointment of a Pastoral Assistant.
But there is a danger. We have paid employees who will do that. We can leave it to them.
It is a question that we need to pose ourselves – do we leave too much to those who are paid in ministry? It is a question we need to pose ourselves.
And I believe it is a danger we need to avoid.
Let me take one specific example we need to give thought to. Becky has been appointed to focus on work with children and family. The work she has done in that area is immense. One major project is to enable a transition for those older ones in Junior Church so that we can extend and develop and also to reach out to others in the wider community. She has helped us work through that issue immensely. One key element has been Transformers. We share the work with St Luke’s. Effectively its leadership has been shared between the two paid employees – Wes the youth and children’s worker at St Luke’s, and Becky, our Pastoral Assistant.
It is wonderful that Wes’s wife, Becca, has been accepted to train for the Anglican ministry and they are therefore moving to Bristol to take up that training from September. That means Wes won’t be around. How do we support Becky in developing that work? That is an important and pressing question for us.
It relates to this wonderful vision of a church where everyone participates.
For me one of the great passages in the Bible that prompts our thinking along these lines is in Ephesians 4.
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3making every effort to maintain the unity of the Spirit in the bond of peace.
I hear that appeal from Paul reaching out through the Ephesian church, down through the century to us. He begs each of us to be the people we are called to be.
As we explore this theme there should be no pressure.
Above all, there should be no sense of pushing square pegs into round holes. We are each of us to lead the life to which we have been called.
I love those characteristics – these are the characteristics of the kind of leadership, the kind of belonging that we all need to share – humility, gentleness, patience, love – the unity of the Spirit in the bond of peace.
As each of us takes these words seriously, in whatever position we are in, then our church has the makings of a church where everyone participates.
This is, as John Pritchard suggests, not something for discussion. It is something that is the very essence of what ‘church’ is. This kind of unity, these character marks are not up for discussion as far as Paul is concerned. This is the very essence of church.
4There is one body and one Spirit, just as you were called to the one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is above all and through all and in all.
That’s the basis for a church where everyone participates.
But. And there is a But.
Each of needs to recognize we are the people God made us to be.
7 But each of us was given grace according to the measure of Christ’s gift.
Who we are will shape what we do as we recognize what we are passionate about, what gifts we have, and what kind of a personality we have.
11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers,
At this point Paul homes in on one set of four gifts. On other occasions he enumerates many more gifts. We need to be aware of the great variety of gifts there are.
I guess this is one of my favourite passages because it includes the description that I have always felt describes best my gifts. As a pastor and teacher. The passage is a favourite ... and I come back to it today.
But interesting it contains within this passage the very challenge posed by John Pritchard’s comment.
Let’s see again what Paul goes on to say …
11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers,
12to equip the saints for the work of ministry, for building up the body of Christ, 13until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.
Even at that very moment that Paul celebrates the very thing I feel called to I am challenged to return to the notion that no matter what our gift is everyone of us needs then to be concerned to share it for equipping everyone for ministry, for building up the body of Christ.
There has to be that empowering dimension to the kind of ministry I am called to that works towards involving everyone.
This is how John Pritchard puts it …
Leadership will be dispersed throughout the church’s life, although it will have a clear focus in the leadership team and the one who has been given final responsibility.
The bottom line for John Pritchard is this. I believe it needs to be the bottom line for us as a church too and for me in the ministry I share.
God is present in the wisdom and gifts of all God’s people, and the whole is always greater than the sum of the parts.
Sunday, April 18, 2010
A church with a sense of humour where love is all around!
I hesitate to follow on from Becky’s fun with the children. It was great fun seeing her re-telling of the story of Noah's ark with so many unexpected animals.
And as for the joke about opening the door ... that was one she had not actually run past me before the service!!!!
I must say I have enjoyed John Pritchard’s book, Going to Church
Among the ten things the Bishop of Reading would go to the stake for in any church is
A church with a sense of humour where they laugh a lot – mostly at themselves.
Laughter is a gift that belongs to our humanity
My problem is … I am not good at telling jokes!
So I want to move on … to another of his statements and one that is very timely in the week when we are going to have our Visitors’ meeting.
John Pritchard is also adamant about another of the things to go to the stake for in any church …
A church where love is all around.
… even when it has to be expressed in forgiveness. Love is the litmus test of a church’s life. It tells you whether it has got the Jesus gene or not. Love is the projection of God’s life into the world and so it is one of the very few things that increases the more you give it away.
In each of his letters Paul comes to a point at which he seeks to apply the thinking behind his Christian faith to practical everyday living, not least the kind of living that is so necessary in a church family.
Coming towards the end of Ephesians that’s exactly the kind of thing he reflects on.
Ephesians 4:25 – 5:2
So then, putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another.
Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil.
Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy.
Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.
And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption.
Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you.
Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
There is so much that is precious in what Paul has to say.
I like the way that passage begins.
So then, putting away falsehood let all of us speak the truth to our neighbours, for we are members of one another.
Paul has a very strong sense of belonging when it comes to the church. On a number of occasions he speaks of everyone who belongs to the church as if they were members of a single body. And in that body the seemingly least important members are just as important as the seemingly very important members.
But here the analogy he uses is a little different.
He is adamant – we are members of one another.
We belong to each other. We are part of each other.
When one hurts we all hurt.
That sense of togetherness is bound together by a sense of love.
How that works out in our church is key to the life of our church family.
We have a wonderful collection of church directories from about 1900 to about 1930. Not unlike in size or content the directory we continue to publish. One difference is that the church directory includes a listing of all the members and adherents with their addresses … and it includes the visiting district they are in and the church visitor.
Isn’t that fascinating.
Our present scheme of visiting districts goes back 50 years, but 100 years ago the church family was divided into visiting districts.
That notion goes to the heart of what we do to bind ourselves together as a church family.
Every 6 months the church visitors meet together for an evening when they compare notes and someone with a particular experience or speciality feeds in thoughts and ideas that can help build up the whole work of visiting. On Thursday we meet as church visitors and Deacons and will be joined by a friend of Kate Blazey who works with older people and is going to share with us on the support we can give and share with those who have dementia.
Someone who has been a visitor for quite a number of years is
Reflections on being a Church Visitor by
When we moved to
Well, when thinking about what I was going to say this morning I realised that this dear little old lady, was probably about the age I am now!!!
After some years, I was asked if I could become a Church Visitor. As I enjoy meeting people I said yes.
Highbury has 12 geographical districts, each district having one Deacon and 1, 2, of 3 visitors, so that every person in Highbury can feel some connection with the church.
In this church, we have our own building, but this ccanot exist without people, because the people are the church, drawn together on Sundays and during the week as well so we are all connected through our Christian faith.
It is up to all of us to help each other feel welcome in our church, and the Church Visitors have a special tool to help them – it’s called Highbury News. This is a really valuable link, because as well as giving all the news about Highbury it enables the visitor to make contact with everyone in their patch, thus strengthening the Christian connection of love and care.
Another way of promoting the family feeling in Highbury is the way that the Visitors themselves have a meeting with the Pastoral Care team, usually twice a year, when there is a special theme, and the opportunity to hear about concerns in all the other Districts. I can assure you that no confidences are betrayed, but it is an extra way of helping that Christian family feeling.
It is interesting to see the kind of dynamic Paul envisages in a church family where we are all members of one another. It is not all sweetness and light, all cooey and lovey dovey.
Be angry … he has space for anger, but do not sin. That’s an interesting qualification. Maybe there are times when we can be angry – even with each other. But there is a line beyond which we not cross in our anger. When it turns bad – turns to sin.
Then comes that very wise advice – advice to be taken to heart in any family and in any church family.
Do not let the sun go down on your anger.
Interesting isn’t it the injunction about thieves giving up stealing. Isn’t that an interesting insight into the makeup of the church Paul knows he is writing to. It is not a repetition of the injunction ‘do not steal’. Paul envisages that a church family will be made up of a mixed bunch.
There is room for the thief – but the thief is to stop thieving and to share with the needy.
Then Paul comes back to what is said, what passes the lips …
Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.
That’s a wonderful measure of how we speak one with another, what we say to each other, and the tone in which we say it.
Building up – edifying. Words that give grace!
And do not grieve the Holy Spirit.
Things you do can make others not so much angry, as sad.
And they can make God sad.
Don’t grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption.
Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice.
Those are the negatives … but in place of the negatives paul then lists the positives. They are the things for us to take to heart in our conversation with each other, in our visiting scheme in the whole of our church family life.
Be kind to one another, tenderhearted, forgiving one another as God in Christ has forgiven you.
What it all boils down to is that we be imitators of God, as beloved children, and that we live in love, as Christ loved us and gave himself up for , a fragrant offering and sacrifice to God.
I love those words …we are called to live in love.
That’s what church is all about.
That’s worth going to the stake for.
John Pritchard recalls a doctor who once said that he’d been in general practice for 30 years and he’d never found anyting as effective as a prescription of love. “What if it doesn’t work?” he was asked. “Double the dose,” he replied.
Churches need to be places where such prescriptions are given out endlessly and inexhaustibly. If people don’t experience something different about the quality and character of loving in a Christian community, you can’t blame them for not taking their enquiries further. “God is love, and those who live in love live in god, and God lives in them (1 John 4:16). That sounds like a cast-iron argument to me, says John Pritchard.
At the heart of our church family life, at the heart of that church visiting scheme
Let’s live in love as Christ loved us.
Sunday, April 4, 2010
Tears on Easter Morning ... but more beyond
Our theme for the Sundays leading up to Easter and through Holy Week has focused on the tears.
The women of Jerusalem wept as Jesus passed by.
That shadow is a reminder to us that at times we all have to walk through the valley of the shadows.
Jesus wept at the death of his friend, Lazarus.
Jesus wept when he saw Jerusalem. "Would that you had known the things that make for peace, but you did not."
Peter wept when be betrayed Jesus three times.
The women of Jerusalem wept as Jesus passed by.
The women who had accompanied watched and wept as he was crucified.
What I like about the Christian faith is that it is realistic.
It does not offer an escape from a world of weeping.
Instead, our Christian faith, offers us a way through that world.
Through Holy Week we have laid bare the cross at the front of our church. It has cast a shadow on the wall.
That shadow is a reminder to us that at times we all have to walk through the valley of the shadows.
But in the valley, in the darkness of the shadow, God is there, in Christ to accompany us along the way of weeping.
Yea though I walk through the valley of the shadow of death
I will fear no evil
for thou art with me;
thy rod and thy staff
they comfort me.
It is only through the valley of the shadow that we can reach the glory of resurrection victory.
But that resurrection victory is assured ... and it is one we may share.
Yet even in the moment of resurrection victory there is still weeping.
Mary Magdalene weeps in the garden.
The two on the Road to Emmaus are 'downcast' and saddened with, maybe, tears in their eyes.
There is weeping on Easter day too. And the presence of Christ is with us in the weeping.
In our prayers we remembered those we know to be sad in bereavement. But we also remembered those who are in places of conflict, not least in Bethlehem and Jerusalem, in Palestine and Israel. Especially as we received greetings from friends in Bethleehm and the Scout group we have partnered with. A reminder that Bethlehem has been closed off this Holy Week to those wanting to worship in Jerusalem. And we shared the tears of those who were bombed in the Good Friday bombing attacks in and around Gaza.
Our commitment is to heed the Christians of Bethlehem and Jerusalem, of Israel and Palestine who through the Kairos Palestine document urge us to support them in their commitment to peace and to oppose those bent on violence, not least the violence of the settlement regime in the West Bank.
We walked again the Via Dolorosa, the Way of the Cross, the Way of Weeping, following the stations of the cross we had set out in the church.
Even on Easter Sunday we walked through the way of weeping to the cross and beyond to resurrection glory. And in doing that we shared that confident faith that there is nothing that can separate us from the love of God. Nothing in the present or the future. No height, do depth. Nothing in life or in death. Nothing in all of creation that can separate us from the love of God in Christ Jesus our Lord.
Sunday, March 28, 2010
The Way of Weeping
Watching those aspiring Dorothy’s, anticipating Andrew Lloyd Webber additional songs, brought it all back to me … the very first time I saw the Wizard of Ox, in the 1000 seater Picture House on
That particular occasion sticks in my mind and has become for me a bit of a benchmark. As the film came to its dramatic climax I vividly remember how there were audible sobs first from one person, then another. It seemed half the cinema were in tears. I guess it was the intimacy of the small cinema – it was almost catching. Almost, but not quite. Then someone called out from the other side of the cinema in an inimitable
At that while half the cinema were in floods of tears, I joined my cousin and the other half of the cinema in fits of laughter.
I think over the years I have changed sides. I have become more emotional. When Felicity and I went to see My Name is Khan a film exploring autism and the meeting of Hindu and Muslim post 9/11, a film in which Bollywood meets
I felt quite emotional at the last day of the Day Centre on Friday – it was good to have a good number of folk from Highbury there at the last of a series of services that began 19 years ago at our first Christmas here, that I have shared with very few exceptions with Frank Guppy on the organ. I do hope a good number of people can come to the celebration on Saturday, 17th April when we will say a big thank you to the staff who have worked there.
Though I get emotional, there is still something inside me that feels uncomfortable about those tears.
It is significant for me that tears are at the heart of Holy Week. During our pilgrimage we walked the Via Dolorosa, following in the footsteps of Jesus as it were through the streets of
The women of
Peter vows to follow Jesus to the bitter end if needs be. He follows as far as the courtyard of the High Priest’s house and there he denies Jesus three times. The cock crows and he breaks down and weeps bitter tears.
He is not the only man we see weeping.
There are two occasions when Jesus also weeps.
He weeps at the death of a friend.
And he weeps at the plight of a city.
Jesus journeys to
Drawing near to
Not long before, however, the house had been filled with the stench of death.
Lazarus had been severely ill. Martha and Mary had summoned Jesus. But he delayed. And Lazarus died. When Martha heard that Jesus was coming she went and met him and she said to Jesus in an almost accusing tone, “If you had been here, my brother would not have died.” A conversation ensues. And it is to Mary that Jesus says words that have become wonderful words, treasured by those who have followed in the footsteps of Jesus ever since.
“I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” Then Jesus looks Martha in the eye and asks her, “Do you believe this?” It is Martha, the doer, who is the one who makes that wonderful profession of faith. “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”
So, what of Mary.
When Mary came where Jesus was and saw him, she knelt at his feet and said to him, exactly the same question Martha had posed. The haunting question … if only …’ “Lord, if you had been here, my brother would not have died.”
When Jesus saw her weeping and the Judaeans who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him? They said to him, “Lord, come and see.”
Then comes in the AV the shortest verse in the whole Bible.
Jesus wept.
If Jesus wept at the death of a friend, we should not be surprised if in such circumstances we find ourselves weeping. Tears are not to be bottled up. Tears are to be shed. More than that tears are to be shared. Jesus came alongside Mary and those many others who had come alongside Mary and Martha and he shared their tears.
Holy Week is important to me at the most personal level. At the heart of my faith is the conviction is that this wonderful world being explored so marvellously by the youthful,
My Christian faith, however, takes that world with all its pain and its suffering seriously. And it says that we must come alongside one another in those times of suffering and share the weeping, share the concern. The reality is we cannot escape the tears. Holy Week is the time to remember the tears, and come alongside the suffering. We can only reach the joy of resurrection victory, the life that is beyond, by going through the valley of the shadow, by going through the tears, by travelling the Via Dolorosa, the Way of Weeping.
That’s the personal dimension to my faith. It is something for each one of us. For each of us there is a wonderful hope beyond of resurrection.
But faith cannot be individualistic.
There is a bigger dimension too.
And that also becomes apparent through Holy Week.
Jesus weeps at the death of a friend.
He also weeps at the plight of a city.
There in Bethany Jesus is very aware that the authorities, the powers that be, those who are colluding with the conquereing Romans who have built up a power base by ‘devouring widows’ houses, are out to kill Lazarus and to kill him.
So it is that he sets off to make his entry into
And Jesus chose to ride in on a donkey. It was a massive prophetic statement. That he was coming not as a warrior king, but in peace … humble and mounted on a donkey, as Zechariah had said, ‘he will cut off the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow shall be cut off and he shall command peace to the nations …”
As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognised on this day the things that make for peace! But now they are hidden from your eyes.”
It really is so. Coming down the Mount of Olives there is a spot where the ancient city of
Video clip
The East Jerusalem where so many settlements are proposed not for Israeli citizens but exclusively for Jewish people is the part of
Those Christian people in East Jerusalem through the Kairos Palestine document ask us as fellow Christians to support them in the condemnation of those settlements on Palestinian land, to support them and their church communities where, in their words, ‘most of their young people are active apostles for justice and peace … where their ‘various Christian institutions make their faith active and present in service, love’, where they are engaging in dialogue between the three relilgions and actively working for reconciliation once justice has been restored.”
Through the tears and the pain they look to signs of hope.
As Jesus did then, we too weep, If you even you had only recognised the things that make for peace.
Our commitment must be to stand with those who work for peace.
Jesus wept.
He weeps at the death of a friend.
He weeps at the plight of a city.
And not just that particular city.
I got hold of David Baldwin’s little book, The Holy Land, A Pilgrim’s Companion. It has a photo of that view of the old city taken from inside the Dominus Flevit church.
Opposite that photo is a prayer written by a URC minister, who has often contributed to our prayer handbook, Donald Hilton.
We finish with the words of that prayer …
Lord Jesus Christ,
Today we share your tears for the cities of the world;
-still we have not loved the things that make for peace.
We weep for the divided cities:
Where brother fights with brother,
Where anger feeds on hatred,
Where prejudice blinds the eyes of compassion,
And even religion divides,
Where children are taught to hate
And old men relish ancient wrongs.
We weep for the cities of oppression
Where iron law imprisons freedom,
Where thought is curbed and conscience stifled,
Where the questioning spirit is called a traitor,
Where art and civilising truth grow barren
And each must think in manner as his neighbour.
We weep for the cities of poverty:
Where children live, but die too soon,
Where eager hands can find no work,
Where hunger rules and aid is short,
Where mothers clutch uncomprehending young,
And where the little we do, we fail to do.
We weep for our cities, for our town, and for ourselves;
We have not learned the things that make for peace.
Lord, turn tears to love,
And love to work,
Turn work to justice,
And all that makes for peace.
Amen.
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