Sunday, March 16, 2014

Hand in Hand with God

Back in January last year we began to look anew at our vision for the church at Highbury.  In our service this morning we marked an end to a process of renewal and restucturing that we have been working on over the last two years.  As we came to an end we found ourselves at the start of an exciting new journey in the life of the church as we set out with a new way of organising things at Highbury.  This service marks not so much the end of a process as the beginning of an adventure.

Commissioning Service for Ministry Leaders and our new Diaconate
Sunday, 16th March 2014

Welcome and News of the Church Family – Sue

Call to Worship

Hymn 494 Glorious things of you are spoken

Prayer and the Lord’s Prayer

Hands Together

Reading:  Galatians 2: 9-10 and 2 Timothy 1:6-7

and when James and Cephas and John,
who were acknowledged pillars,
recognized the grace that had been given to me,
they gave to Barnabas and me the right hand of fellowship,
agreeing that we should go to the Gentiles and they to the circumcised.

They asked only one thing,
that we remember the poor,
which was actually what I was eager to do.


Very much later, Paul wrote to Timothy …


For this reason I remind you
to rekindle the gift of God that is within you
through the laying on of my hands;

for God did not give us a spirit of cowardice,
but rather a spirit of power
and of love
and of self-discipline.


A Hy-Spirit Song

At our Annual Church Meeting we put in place the final pieces of the jigsaw for our new structure at Highbury.  Today marks the start of our new way of organising things as we welcome and commission our team of Ministry Leaders, and our new Diaconate and Church Officers.

At its heart is a vision for us all to share at Highbury … and so I ask everyone to stand …

The vision we share is that
Highbury should be a place to
Share Christian friendship,
Explore Christian faith and
Enter into Christian Mission
With Christ at the centre
And open to all.

It is good for us to remember that all who belong to the Church of Jesus Christ are called to serve one another in his name.

Jesus calls us all to share in a life of discipleship: it is for us all to respond to that call in faithful obedience.

Jesus said, “If one of you wants to be great, he must be the servant of the rest.

Lord Jesus, we hear your call: help us to follow

Jesus said, “If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have set you an example.

Lord Jesus, we hear your call: help us to follow

Jesus said, “I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.”

Lord Jesus, we hear your call: help us to follow

Jesus said: “Go to all peoples everywhere and make them my disciples and I will be with you always, to the end of the world.”

Lord Jesus, we hear your call: help us to follow.

You have redeemed us and called us to your service:
Give us grace to hear your word and to obey your commandment
For your mercy’s sake.   Amen.

Please be seated

As people feel at home in our church family and share a faith in God and in Jesus Christ as Lord and Saviour we very much hope they will become fully part of our church as church members and be involved in one or more areas of church life in what they do and in prayer … everyone has a part to play including those not able to get out and be active through prayer. 

I invite all those who are Church Members to stand and say together …

In all we do as Church members our aim is to Love the Lord our God with all our soul, with all our mind and with all our strength and to love our neighbour as ourselves.  In all we seek to do we rejoice in the forgiving love of God, the grace of our Lord Jesus Christ and in the fellowship of the Holy Spirit, knowing that when we fail we do not give up but go on in the strength of God.

Church Members, meeting together at our regular Church meeting shape Church life and set the future direction of Church life here at Highbury.

Please be seated

As we belong to the fellowship of the Church, we all have a part to play in the life of the Church.

Together with all who proclaim that Jesus Christ is Lord we are a royal priesthood, God’s own people.  We are all called by God to proclaim the mighty acts of him who called us out of darkness into h is marvellous light and to live out in our lives the love of him who first loved us.

We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver in generosity; the leader, in diligence; the compassionate, in cheerfulness.

In our new way of doing things the Deacons serve the whole Church as Managing Trustees and ensure all the Church does is in keeping with its aims as a Congregational Church and its responsibilities as a Charity with reference to finances, safeguarding, health and safety, disability, employment and other legislation.  The Deacons interview and recommend to Church Meeting a name for Minister and Ministry Team Leader and then review and support the Ministry team.  They ensure good employment practice for paid employees and volunteers.

At our Annual Church Meeting the following were elected to serve as Deacons.

Peter Harrison, Ted Horsfield, Iain MacLeod, Darryl Mills and Ian White

I invite them to come to the front … [stand on the platform]  Our thoughts and prayers are with Iain whose father in law has just died and so he is with Laura and the family sharing with the family in Glasgow following the funeral yesterday.  Ted is away with family too.

Will you together reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Deacon here at Highbury

With God’s help, I do so promise.

The Church Secretary serves the whole church, is on the diaconate and oversees a full range of Support Services – our Annual Meeting appointed Helen  Roberts as Church Secretary.

Helen, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Church Secretary here at Highbury?

With God’s help, I do so promise.

The Church Treasurer serves the whole Church, is on the diaconate and stewards the church finances.   Our Annual Meeting re-elected Roger Gregory to the post of Church Treasurer.

Roger, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Church Treasurer here at Highbury?

With God’s help, I do so promise.

In the name of Jesus Christ, and on behalf of the Church Meeting I extend to you the right hand of fellowship and welcome you to our new Diaconate.

[Richard and Sue share the Right hand of fellowship with the Deacons – the Deacons, and Church Officers remain on the platform]

Prayer

In our new way of doing things we have put in place a team of Ministry Leaders who are Church Members and who are called and gifted to serve the whole Church and to lead a particular area of Church Life.  They co-ordinate and lead others in their area of church life.

Shirley Fiddimore will focus on worship
Carolyn Tennant on children [our prayers are with Carolyn who is unwell and unable to be with us today]
Mary Buchanan on young people
Karen Haden on discipleship
Lorraine Gasside and Diana Adams on Pastoral Care
Jean Gregory on Mission and Outreach

Today we welcome them and commission them to that work.

Helen asked the following questions of Shirley

Shirley, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Worship Ministry Leader here at Highbury

With God’s help, I promise to develop the worship life of the Church to the glory of God, enabling the whole Church family to come together as one, with Christ at the centre and open to all.

In the name of Jesus Christ and on the authority of the Church Meeting I extend to you the right hand of fellowship recognising that God has called you to serve the fellowship of the Church here at Highbury as Worship Ministry Leader.

Ian White asked the following questions of Mary:

Mary, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Youth Ministry Leader here at Highbury?

With God’s help I promise to help young people share Christian friendship, explore Christian Faith and enter into Christian mission as a full part of the Church family.  I promise to help the Church to be fully supportive of young people as a youth friendly Church with Christ at the centre and open to all.

In the name of Jesus Christ and on the authority of the Church Meeting I extend to you the right hand of fellowship recognising that God has called you to serve the fellowship of the Church here at Highbury as Youth Ministry Leader.

Roger asked the following questions of Karen:

Karen, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Discipleship Ministry Leader here at Highbury?

With God’s help I promise to help everyone in the Church to grow and develop their Christian faith, their prayer life and their discipleship as they explore the Christian faith and seek to put Christ at the centre of their lives.

In the name of Jesus Christ and on the authority of the Church Meeting I extend to you the right hand of fellowship recognising that God has called you to serve the fellowship of the Church here at Highbury as Discipleship Ministry Leader.

Peter asked the following questions of Diana and Lorraine

Diana and Lorraine, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Pastoral Care Ministry Leaders here at Highbury?

With God’s help we promise to build up Christian friendship through pastoral care that is open to all and seeks to meet the needs of each.

In the name of Jesus Christ and on the authority of the Church Meeting I extend to you the right hand of fellowship recognising that God has called you to serve the fellowship of the Church here at Highbury as Pastoral Ministry Leaders.

Darryl asked the following questions of Jean:

Jean, I ask you to reaffirm your profession of faith:

Do you believe in God and in Jesus Christ as your Lord and Saviour?

I do

Do you promise, as you are able, to fulfil the responsibilities of Worship Ministry Leader here at Highbury?

With God’s help I promise to help everyone in the Church to enter into Christian mission and share their Christian faith more effectively developing the mission and outreach of the Church with Christ at the centre and open to all.

In the name of Jesus Christ and on the authority of the Church Meeting I extend to you the right hand of fellowship recognising that God has called you to serve the fellowship of the Church here at Highbury as Mission and Outreach Ministry Leader.

[Richard invites the Congregation to stand]

[The Deacons stand around the Ministry Leaders and lay hands on them as Richard says a prayer of blessing]

May God richly bless you in the ministry which you now share with us all:  may you sense the strengthening of God’s Spirit in all that you do, the love of God the Father deep in your hearts and the grace of our Lord Jesus Christ in the service you share with everyone.  Amen.



In all you do take to heart the words of Paul in Ephesians 4:1-7 and  11-13

I urge you, then—I who am a prisoner because I serve the Lord: live a life that measures up to the standard God set when he called you.   Be always humble, gentle, and patient. Show your love by being tolerant with one another. 3 Do your best to preserve the unity which the Spirit gives by means of the peace that binds you together. 4 There is one body and one Spirit, just as there is one hope to which God has called you. 5 There is one Lord, one faith, one baptism; 6 there is one God and Father of all people, who is Lord of all, works through all, and is in all.
7 Each one of us has received a special gift in proportion to what Christ has given.

It was he who “gave gifts to people”; he appointed some to be apostles, others to be prophets, others to be evangelists, others to be pastors and teachers. 12 He did this to prepare all God's people for the work of Christian service, in order to build up the body of Christ. 13 And so we shall all come together to that oneness in our faith and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ's full stature.

Hymn:  In Christ Alone

Some of the youngest children then made a presentation to Sue Cole, thanking her for the six years she has served the church as Church Secretary.  We later thanked John, June and Sharon for their service as Deacons too.

Offering and Dedication

Activities for all over 3

Hand in Hand with God and with Each Other

Reading:  1 Chronicles 29:10-19

There is something very powerful in this passage as it speaks to us all and to those who are embarking on new forms of service and ministry within the life of the church here at Highbury.

Then David blessed the Lord in the presence of all the assembly;
David said:
‘Blessed are you, O Lord, the God of our ancestor Israel,
for ever and ever. 
Yours, O Lord, are the greatness,
the power, the glory,
the victory, and the majesty;
for all that is in the heavens and on the earth is yours;
yours is the kingdom, O Lord, and you are exalted as head above all. 

Riches and honour come from you, and you rule over all.
In your hand are power and might;
and it is in your hand to make great and to give strength to all. 

And now, our God, we give thanks to you and praise your glorious name.

‘But who am I, and what is my people,
that we should be able to make this freewill-offering?
For all things come from you, and of your own have we given you.

For we are aliens and transients before you, as were all our ancestors;
our days on the earth are like a shadow, and there is no hope.

O Lord our God,
all this abundance that we have provided
for building you a house for your holy name
comes from your hand and is all your own. 

I know, my God, that you search the heart,
and take pleasure in uprightness;
in the uprightness of my heart I have freely offered all these things,
and now I have seen your people, who are present here,
offering freely and joyously to you. 1

O Lord, the God of Abraham, Isaac, and Israel, our ancestors,
keep for ever such purposes and thoughts in the hearts of your people,
and direct their hearts towards you. 


Hand in Hand With God – the Sermon

“The Bible is not some dry and dusty set of rules.  It is the story of how we are created good in God’s eyes, how that goodness was damaged, and how wholeness is ours with God.”

I like what Archbishop Desmond Tutu has to say about the Bible in his foreword to “Fresh from the Word” – the Bible for a change.

“Depravity,” he goes on to say, “came into the world through individual choices, drip by drip.  The Bible is an invitation to wholeness instead of brokenness.  We can choose wholeness and a life of beauty.  We can choose to work for peace in the small choices that face us each day.  Each ofus has the dignity of these choices, whether we are rich or poor, from the global Norht or South, in prison or not.  The Bible shows us how.  It is about peace and reconciliation.  It is about social justice in your neighbourhood.  It is about joy and laughter.”
I have been part of the International Bible Reading Association for almost as long as I can remember.  Some years I haven’t subscribed.  I have been a couple of years recently when I have followed different plans for reading the Bible.  But, perhaps, it’s because I was introduced to it when I was at Junior Church, I have been drawn back to it.

This year they have produced a new set of notes, but they keep the old traditions going strong.  There’s a sense of reading the Bible in copany with others … and the passages and the thoughts that accompany them prompt thought.  While written a long time before publication, they have a wonderful way of speaking into the situation you find yourself in at a particular time.

That’s been very much the case for me over the last couple of weeks.

The day before our Annual Meeting was Ash Wednesday.  It marked the start of a new series of Bible readings that came to an end yesterday, Saturday, 15th March.  ‘Simon Goodard, their author, is a Baptist Minister in the village of Bottisham, near Cambridge.  He leads RE:NEW which is an ecumenical expression of church, pioneering new ways of gathering and growing together.’  Straightaway my attention was caught.

At our Annual Meeting the final pieces of the jigsaw for our new way of doing things at Highbury fell into place.  And today with the commissioining of Church Secretary and Church Treasurer, our new Diaconate and our new team of Ministry Leaders we are launching our new way of doing things at Highbury.

As we compared what we felt about Highbury today, with what the first churches of the New Testament were like we identified three things to focus on.  The first was the need for Renewal and Gifts and that is what we have been concentrating on over the last couple of years and that need for renewal in the life of the church is something we continue to seek.   Then we felt we needed to focus on personal faith and prayer … and next week Karen Haden, our Discipleship Ministry Leader,  is going to introduce us to a focus on personal faith and prayer in our services and in the Prodigal God course she will be introducing us to in April.  And the third element we will then go on to focus on is Mission and Outreach.

And here’s a series of Bible readings by someone involved with RE:NEW – something special there.

I smiled, the, as I saw the theme – God’s Hands and Ours – a set of readings from the Old Testament.

What made me smile was the way not a few people have observed I have of coming back to that image of ‘the hands of God’.   I often come back to that sense we need to have of putting things into God’s hands.  We can do what we can but there comes a point at which we need to put things into God’s hands.

His readings have intrigued me … they speak very much to us as we embark on this new stage in our journey together as a church.   And so, what I have done, is to take the headings he has used and turn them into a prayer we can all share.

Hand in hand with God
we walk into the future with our hands in
the strong hand of God.

That image produces in me that thought that we are not alone, we are not doing things in our own strength …  but it is in the strength of God, the God, whose right hand is majestic in power that we are able to go forward.

The words of Minnie Louise Haskins come very much to my mind with an image of a small hand in a large hand …

“Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.”

So I went forth, and finding the Hand of God, trod gladly into the night.

But what do we do with our hands?

Moving on through our readings, Simon Goddard takes us to Leviticus (9:22-24) and a moment when “Aaron lifts his hands towards the people and blessed them..  In that story Moses and Aaron then go into the tent of meeting, that place where  God’s presence is specially felt … and then when they came out, they blessed the people; and the glory of the Lord appeared to all the people.”

As we gather together in a place which for us is a place where we seek to come to meet God let’s look to receive a blessing … but then let’s go out from this place and be a blessing to other people.  “Each one of us,” suggests Simon Goddard “can be used by God to bless others. … Our words are powerful especially when they are spoken in God’s name.”

We give thanks for
hands that bring a blessing and
for hands handing on the baton.


Whatever part we play in the life of our church, Deacons, Church Officers, Minsitry Leaders … all of us – our prayer is that we can receive the hand of  God’s blessing and then be a blessing to other people.

And then we have something to pass on.

It was good this week to have an email from Angela Robinson – we started out in the ministry together, though she’s a bit older than me.  In Witney when I was a student, here at Highbury helping to organise meetings back in the early 70’s,  in Yorkshire, and then Angela went through very difficult times as her husband had Motor Neurone disease and died very young.  And then she spent 14 years teaching in mission work in Bangladesh.  This week she was prompted to write remembering Tony Benn and that spirit of dissent he got from his mother, Margaret Stansgate who at that time was our first President in the Congregational Federation – passionate about the need for us as followers of Jesus to make our voice heard.

I well remember that sense Angela had in preaching at my induction to the pastorate of the churches in Shropshire of passing on the baton.

We move on to Numbers 27:15-23 and the point when the Lord said to Moses, “Take Joshua … lay your hand on him … and commission him”  in the presence of all the people.

There is a real sense of receiving something that we pass on – as we share a ministry in this place.  It is not something we invent – but something we pass on.  There is a very powerful symbolism in the  laying on of hands.

The imagery of hands has, however a dark side to it.

As our readings this last ten days moved on we reached 1 Samuel and Job where we encountered ‘the heavy hand of God’ and dark times – and then it was that we arrived at 1  Chronicles and a very real sense that everything comes from God and all we give, we give only what comes from God’s hand, the big hands of God  (1 Chronicles 129:12-14)

In the dark times when we sense
the heavy hand of God
we put ourselves and all we love into
the big hands of God.

We touched on Nehemiah and the rebuilding of Jerusalem and the way the gracious hand of  God is on us prompting us to serve other people, on that conviction Job had in the middle of the darkness when he said, I know that my redeemer lives’. We touched on the words of Isaiah that speak of the way our names are engraved on the hands of God and the assurance that comes from sensing that; we touched on the image of ourselves as clay in the hands of God to be moulded and renewed and remoulded in his hands.

May our hands be
hands used in the service of God always
holding on to the hands of hope.

May we know God’s hands always to be
guiding hands, engraved hands
transforming hands.

When you google pictures of hands in the way I have done you can just copy the images – but one sculpture caught my eye and I explored further.  I can see myself getting enthusiastic about the work of Lorenzo Quinn – son of the mid 20th Century actor, Anthony Quinn.



His work ‘hand of God’ has been exhibited in many places, most recently at the Royal Exchange in London – in 2011 it was exhibited in a major exhibition at the Hermitage in St Petersburg.



It is one of those sculptures that invites you to see yourself in the hand of God.  A wonderful thought that is powerful for us to remember as we celebrate different forms of service and ministry within the life of our church today.



But what struck me was the way two of his sculptures were put side by side in that exhibition.  The other one was called ‘Leap of Faith’.



He says of his inspiration behind Leap of Faith, “The past is set in stone, the present is carving itself in wood, and the future is an empty goblet to fill with dreams.  This is a sculpture that prompts reflection on the need to be positive, even in the darkest moments, because there is always hope.”

“Life is a wonderful journey … if you know how to live it.”





For me that sculpture was all the more powerful for being put together with the Hand of God.   We can take such a leap of faith into the future and sense that we are on the most wonderful of journeys  and find that even in the darkest moments there is hope BECAUSE we start by realising that we are in the Hand of God.

And as Desdond Tutu says in that foreword to Fresh from the Word we are created by God to be a blessing … and we need one another to become such a blessing.

Hand in Hand

Hand in hand with God
we walk into the future with our hands in
the strong hand of God.
We give thanks for
hands that bring a blessing and
for hands handing on the baton.
In the dark times when we sense
the heavy hand of God
we put ourselves and all we love into
the big hands of God.
May our hands be
hands used in the service of God always
holding on to the hands of hope.
May we know God’s hands always to be
guiding hands, engraved hands
transforming hands.                Amen






Hymn:  504    Church of God elect and glorious

Prayers of Concern

Songs of Prayer and Worship with Hy-Spirit

The Lord’s Supper

Communion Collection for Maggie’s Centre

Hymn 505 Go forth and tell!

Words of Blessing

Sunday, March 9, 2014

Turning the World Upside Down

In the first part of our service we read from Matthew 18:1-5

 At that time the disciples came to Jesus, asking, “Who is the greatest in the Kingdom of heaven?”2 So Jesus called a child, made him stand in front of them,3 and said, “I assure you that unless you change and become like children, you will never enter the Kingdom of heaven.4 The greatest in the Kingdom of heaven is the one who humbles himself and becomes like this child.5 And whoever welcomes in my name one such child as this, welcomes me.

I reflected on how slow the disciples were to get it ... but in the end they did, to such an extent that in Acts 16 they were accused of turning the world upside down.

I then re-told the story of the Rich Fool from Luke 12:13ff

 A man in the crowd said to Jesus, “Teacher, tell my brother to divide with me the property our father left us.”14 Jesus answered him, “My friend, who gave me the right to judge or to divide the property between you two?”15 And he went on to say to them all, “Watch out and guard yourselves from every kind of greed; because a person's true life is not made up of the things he owns, no matter how rich he may be.”16 Then Jesus told them this parable: “There was once a rich man who had land which bore good crops.17 He began to think to himself, ‘I haven't anywhere to keep all my crops. What can I do?18 This is what I will do,’ he told himself; ‘I will tear down my barns and build bigger ones, where I will store my corn and all my other goods.19 Then I will say to myself, Lucky man! You have all the good things you need for many years. Take life easy, eat, drink, and enjoy yourself!’20 But God said to him, ‘You fool! This very night you will have to give up your life; then who will get all these things you have kept for yourself?’ ”21 And Jesus concluded, “This is how it is with those who pile up riches for themselves but are not rich in God's sight.”

We then sang Patrick Appleford's hymn about turning the world upside down.  I made links with the current series of Call the Midwife set in the East End of London with a story line involving a romantic involvement between a curate and one of the midwives.  As it happens, Patrick Appleford had at one time been a curate in Poplar in the East End of London - he had been the inspiration behind a movement in the 60's to write hymns with popular, light musical accompaniments.

O Lord, all the world belongs to you
and you are always making all things new.
What is wrong you forgive,
and the new life you give
is what's turning the world upside-down.

The world's only loving to its friends,
but your way of loving never ends,
loving enemies too;
and this loving with you
is what's turning the world upside-down.

The world lives divided and apart,
you draw us together, and we start
in our friendship to see
that in harmony we
can be turning the world upside-down.

The world wants the wealth to live in state,
but you show a new way to be great:
like a servant you came,
and if we do the same,
we'll be turning the world upside-down.

O Lord, all the world belongs to you
and you are always making all things new.
What is wrong you forgive,
and the new life you give
is what's turning the world upside-down.

Patrick Robert Norman Appleford (born 1925) and at one time a Curate at Poplar
Then came a reflection on the challenge of those words.

Turning the world upside down is quite some challenge.

And in some ways that can be the problem with religion.

It places upon us such a heavy burden that we cannot live up to the expectations we are all too conscious of.

And that gives rise to despair or disillusion.  What’s the point?

We cannot live up to those expectations, try as we might.

But at the heart of our religion is not simply laying down the law.

There’s something that has to go along with that.

And that is the realisation that at the heart of our faith is actually the wonderful love God has for us that reaches out to us before ever we have done anything to deserve it.

It’s that love we are going to be celebrating and exploring and delighting in as our focus turns towards building up our faith, strengthening our prayer.

As we were dreaming our dreams and re-envisioning our church the first of our priorities was Renewal and Gifts – and that’s exactly what we have been about in renewing the structures of our church in order to release people’s gifts more effectively.

Now that we have put in place our new structures we are going to focus first of all on the next of the things we identified as of prime importance.  The need we each have to grow in our faith and to strengthen our prayer life.

We have appointed someone to join our ministry team that next week we will be commissioning: Karen Haden as our Discipleship ministry leader.  Karen has been putting together thoughts she is going to share with us on Sundays after that commissioning and also a course that will focus on growing in faith and prayer.  Click here to find out more about Karen's plans.

We were joined a while back by someone visiting his sister-in-law who lived locally.  On the way out he was talking about the Methodist church he belonged to somewhere up in the North East.

He described a course he had really valued.  I passed on word to Karen.  Karen has been looking into it and is going to be sharing with us her excitement about the course.

It is called ‘Prodigal God’.  Click here to find out more about our course

And it starts with the wonderful insight that God is massively generous in his love – he is prodigal with his love and his grace.

So often we can think of religion and our faith as a burden of expectation.  How vital it is to turn that on its head and realise that faith begins with the wonderful good news of the free gift of God’s love – an incredible, amazing, enormous, prodigal love that reaches out to us.

That love can be a strengthening for us no matter the circumstances we  are in.

There is a wonderful challenge about the Christian faith.

It does involve turning the world upside down.

But that can be burdensome, it can weigh you down … it can lead to disillusion.

We are pressed in by the expectations of religion.

There’s a wonderful insight to celebrate as Lent begins and we turn our thoughts towards the temptations Jesus faced.

Jesus was just as we are.  He shared our humanity and lived it to the full.  And he faced just the same kind of temptations, the same kind of testing we do.  The wonderful thing about his story is that he didn’t succumb.

But as we look at him we know he has been there before us …

The words from Hebrews 4 are wonderful words to take to heart …

They thrust us towards something that is wonderful.

The love of God, the grace of God, the forgiveness – the empowering of that simple grace.

Since, then, we have a great high priest – a bridgebuilder who brings God down to earth and lifts us up into God’s presence.

Since, then we have a great high priest, a bridge-builder, who has passed through the heavens … into the very presence of God

Since then we have a great high priest, a bridge-builder who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession, to the faith that is so very precious to us.

 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.

When we realise all that Jesus has gone through, all that he shares, the burdens placed upon him … then that is wonderfully liberating.

It means we can approach

 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

I think it is a wonderful image.

Something simply to pause over, to reflect on and to take very much to heart.

Yes, the challenge is there.

But then the realisation we can approach the very presence of God and know the extent of God’s love, his grace reaching out to us in all our weaknesses …

Grace to help

He’s been there  before us
He knows what it’s like
He’s been there before us
He knows what it takes
He’s been there before us
He knows what it is to be tested
He’s been there before us
He knows what it is to be tempted
He’s been there before us
He knows our every weakness
And so we come to him,
To him and to no other
So that we may receive mercy
And find grace to help in time of need.

Song – Only by grace can we enter by Graham Kendrick

Only by grace can we enter
Only by grace can we stand
Not by our human endeavour
But by the blood of the Lamb

Into Your presence You call us
You call us to come
Into Your presence You draw us
And now by Your grace we come
Now by Your grace we come

Lord if You mark our transgressions
Who would stand
Thanks to Your grace we are cleansed
By the blood of the Lamb
 
This is the love to look for our faith.

But so often we look for something else in our religion.

If God is worth believing in he should be able to change everything.

I encountered just that sentiment again this week in conversation.

What is the point of believing in a God who allows such awful things to happen in his world?

This is the world of God’s creation.

This is what the world is like.

It is in the temptation stories that Jesus rejects the kind of religion that zaps all that is wrong with the world and dramatically changes it all.  That’s not what our faith is about.

Reading:  Matthew 4:1-11

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2He fasted for forty days and forty nights, and afterwards he was famished. 3The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ 4But he answered, ‘It is written,
“One does not live by bread alone,
   but by every word that comes from the mouth of God.” ’

5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6saying to him, ‘If you are the Son of God, throw yourself down; for it is written,
“He will command his angels concerning you”,
   and “On their hands they will bear you up,
so that you will not dash your foot against a stone.” ’
7Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.” ’

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; 9and he said to him, ‘All these I will give you, if you will fall down and worship me.’ 10Jesus said to him, ‘Away with you, Satan! for it is written,
“Worship the Lord your God,
   and serve only him.” ’
11Then the devil left him, and suddenly angels came and waited on him.


The kind of love that makes all the difference in the God we look to who is love is the kind of love that comes alongside us in a suffering world,  shows how we can play our part in alleviating that suffering … but then opens up for us a way through that suffering.

The temptations are to change the order of things dramatically – turn stones into bread, call on God to rescue you from every situation, exercise power over the whole world.

But Jesus opens up a very different way … his is the way of being vulnerable, of taking suffering upon himself, of going to the cross.

It is not insignificant that as we come to the end of Matthew’s gospel we find an echo of these three temptations.

Twicethe tempter says to Jesus in Matthew 4 If you are the son of God … and the third temptation echoes the same sentiment.

And twice at the foot of the cross comes the very same temptation – If you are the Son of God …

As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33And when they came to a place called Golgotha (which means Place of a Skull), 34they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. 35And when they had crucified him, they divided his clothes among themselves by casting lots; 36then they sat down there and kept watch over him. 37Over his head they put the charge against him, which read, ‘This is Jesus, the King of the Jews.’

38 Then two bandits were crucified with him, one on his right and one on his left. 39Those who passed by derided him, shaking their heads 40and saying, ‘You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.’ 41In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42‘He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43He trusts in God; let God deliver him now, if he wants to; for he said, “I am God’s Son.” ’ 44The bandits who were crucified with him also taunted him in the same way.
The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46And about three o’clock Jesus cried with a loud voice, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’ 47When some of the bystanders heard it, they said, ‘This man is calling for Elijah.’ 48At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49But the others said, ‘Wait, let us see whether Elijah will come to save him.’ 50Then Jesus cried again with a loud voice and breathed his last. 51At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, ‘Truly this man was God’s Son!’

Jeus has to go through his suffering – go to his death … and then as breathes his last comes a glimpse of glory … and the Centurion who recognises actually this is a faith that is different.

It is not one that claims power over everything.

It is one that comes alongside humanity at its most vulnerable and shares those depths …

As Jesus resists that temptation and goes to his death the Centurion it is who recognises

Truly, this man was God’s Son!

This is the heart of our faith as Matthew opens it up for us.

A faith rooted in the God of grace – who comes alongside us at our worst, stays with us through the worst … and draws us into the presence of God.

This is the mystery … this is the glory of a faith that draws us to a God whose grace, whose love is beyond our imagining.

That Christ is one with us.

At first an Orthodox Christian, then he turned his back on faith and followed every …ism under the son.

Until he encountered Jesus, the Jesus who makes a difference in people’s lives.

What made the diffeence was the story of one of those scholars who had opened up the Quest for the Historical Jesus at the start of the 20th century … and then given up the world of academia to train as a doctor and live among leprosy sufferers in Africa – living out the faith he found rooted in Jesus.

Inspired by the likes of Albert Schweitzer Nikos Kazantzakis came to faith once again.

A novelist he came back time and again to the story of Jesus.

In the Last Temptation of Christ, made into a controversial film by Martin Scorsese, he imagines the reality of that last temptation.

Two thirds of the way through the novel you arrive at the cross – and Jesus is tempted – and he, so it would seem from the novel, succumbs.  He comes down from the cross.  And he lives an ordinary life.  He marries.  He has children.   He grows to old age.

And strangely, he makes no difference to people.

His erstwhile followers pass him by.

Then on the last but one page of the novel something happens.  We are brought back to the reality that all of this has been as it were a flash forward – the shape of that last temptation.

And in fact, Jesus resists that last temptation.

He comes to his senses.

He is still on the cross.

He uttered a triumphant cry:  IT IS ACCOMPLISHED!

And it was as though he had said:  Everything has just begun.

The most wonderful end to a novel.


For it was the start not of another religion with all its unrealistic expectations, but instead the opening up of a presence, the presence of the God whose love is prodigal, whose grace knows no bounds, the God who is with us through the world and all its sufferings, and all its problems and opens up for us a way through that world in his very presence.

Sunday, February 9, 2014

Take heart, it is I: do not be afraid!

Have you noticed that you can return to some children’s books that you read first as a child when you are adult and find in them riches you had never dreamt of.

I re-read Peter Pan recently and was amazed at how dark it was, how rich it was.  When I re-read the Wind in the Willows I was amazed to find how moving the encounter with the god of the animals’ world was in the wild wood – very moving to read at Christmas time.  I love the playfulness of Alice in Wonderland that I never fully appreciated as a child.  I was enthralled by Emil and the Detectives, read to us with enthusiasm by a teacher at school and by parents at home.  It was great returning to that after visiting Berlin and to discover the riches in that novel too.

Then there are adult books that can be adapted for children.  Many who are around about my age had a unique treat as children.  I would have been 6 or 7 when we had our first TV set.  I remember on Saturday evenings the start of Dr Who and before that the equally scary serial stories of Garry Haliday and the Voice.  And on Sunday evenings in the same ‘children’s hour’ time slot ‘the classic serial’.  Initially done live, and then in low budget studio productions the BBC serialised all the great classic novels.  To this day I find it hard to remember whether I have read a particular novel by Dickens or whether I have seen it on TV.  Now those classic serialisations are done in massively expensive lavish productions once or twice a year.  Through the late 50’s and 60’s they were done practically every week.  The routine in our house was to watch the 5-30 episode and then go to church.  It meant I grew up with children’s adaptations of the great classics.

When I have returned to them later on I have been taken aback to discover the dark side, the disturbing side and the extent to which these novels I was introduced to as if they were children’s stories are actually adult stories that are very powerful.

It is very easy to imagine that the great Bible stories fall into the first of those categories – we are introduced to them as children, we tell them to children as children’s stories and they are wonderful.  We imagine they were told for children.

Actually they were told for adults and we have down through the years adapted them for children and made them into children’s stories.  That’s  a wonderful thing to do – just as it was wonderful for my generation to be introduced to the great classics of English literature in that way.

We can choose whether or not we return to the stories we were introduced to as a child.   We would do well to choose to return to the Bible stories we were introduced to as children and read them through the eyes of an adult.

That’s exactly what I want to do with the story of the feeding of the 5000, brilliantly re-told by Bob Hartman in his story tellers Bible, brought to life by countless Open the Book groups in schools up and down the country, not least in Oakwood school by our Open the Book group.

It’s the one story from the ministry of Jesus that occurs in all four Gospels.   There are only half a dozen or so other incidents in the life and ministry of Jesus recorded in John ‘s Gospel and none of them occur in all three of the other gospels.

Immediately, it makes you think there’s something special about the feeding of the 5000.  For John it’s a foretaste of the bread we break in communion, for what we celebrate in communion   For Luke it is the link between the commissioning of the 12 and Peter’s confession of faith in Jesus as Messiah.  For Mark it is part of that journeying from the Jewish side of the sea of Galilee to the Gentiles side.

In Matthew’s gospel there is a darkness to the story that’s easy to miss.

The centre point of Matthew’s Gospel is in chapter 13 when Jesus teaches at length about the very kingdom of  God John the Baptist had come to proclaim, that Jesus had proclaimed – that entirely new way of looking at the world.  Matthew 13 is a chapter of parables – the wonderful parables of the kingdom, how from tiny seeds, the littlest of yeast, the great kingdom of heaven comes.

In focusing on this way on what shape God’s rule takes when it comes on earth, Jesus sees himself very much as a prophet.

Once he has finished saying all those parables he moves on and comes to Nazareth where in his own home town he is rejected.  Jesus saw himself as a Prophet, in the line of those great prophets of the Old Testament from Elijah and Elisha right the way through to John the Baptist.  “Prophets are not without honour,” he said, “except in their own country and in their own house.”   It is because of the unbelief of the people that in Nazareth he did not do many of those deeds of power that were associated with that great line of Prophets.

Then as Matthew 14 opens we return once again to the story of John the Baptist.  I don’t think I had realised how prominent a part John the Baptist plays in Matthew’s gospel – it is as if Jesus’ ministry is played with the figure of John the Baptist in the shadows.

At that time Herod the ruler heard reports about Jesus; 2and he said to his servants, ‘This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.’

This is the Herod who was the son of Herod the Great, who was later to play a key role in the trial and execution of Jesus.  At the death of Herod the Great he had been made ruler over the territory to the West of the Sea of Galilee – one quarter of the old kingdom.  As part of that Herodian dynasty he had bought into the whole Roman way of doing kingdom – it was a brutal, harsh, lavish, extravagent way of life that he had sought to impose on Galilee by building two great Roman cities one the re-building of the sity of Sepphoris less than five miles from Nazareth, and the other a brand new Roman city complete with great shopping arcade, theatre and a very lavish life-style on the shores of the Sea of Galilee – a city he called Tiberias after the name of the emperor who reigned during the life and ministry of Jesus.

It is a moment of raw emotion for Herod.  He had been incensed at the way John the Baptist had attacked his Herodian regime, not least his own personal marital arrangements, and he had had John imprisoned.

For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, 4because John had been telling him, ‘It is not lawful for you to have her.’ 5Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet.

This verse is a moment of sheer terror for Herod – he recognises in Jesus a John the Baptist come to life.  He had imagined he had silenced the prophetic voice of John only to find it had come so much more alive in Jesus.    This whole new way of thinking, this whole new way of looking at the world, this kingdom of heaven Jesus was preaching, turned upside down the worldly kingdom of Roman values that Herod and the Herodians were crafting.

The terror was all the stronger because Herod felt he had had been trapped into having John the Baptist executed.

I used to revel in telling this story to children … I have found it very much more difficult since realising that this kind of execution still goes on.

In the story that Matthew records in detail here we have a glimpse of the Roman way of life with its banqueting and its excess.  Also a glimpse of the Roman callous disregard of human life – one of the few civilisations to have sports that involve the killing of people.

6But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod 7so much that he promised on oath to grant her whatever she might ask. 8Prompted by her mother, she said, ‘Give me the head of John the Baptist here on a platter.’ 9The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10he sent and had John beheaded in the prison. 11The head was brought on a platter and given to the girl, who brought it to her mother.

We sanitise this story when we tell it to children.  It is horrific.

The disciples who in chapter 11 had come from the imprisoned John  asking whether Jesus was the one John had been looking for now have a grim task to undertake.

12His disciples came and took the body and buried it;

Who could they turn to?   They knew exactly who they could turn to.

12His disciples came and took the body and buried it; then they went and told Jesus.

So, what does Jesus do.

And it is at this point that we arrive at the story of the Feeding of the Five Thousand.  And we find Jesus in the depths of a very real grief that overwhelms.

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.

In the solitude he discovers the solace of prayer and of peace.

But Jesus is not able to remain alone or in peace.

But when the crowds heard it, they followed him on foot from the towns.

14When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’

What Jesus models for this crowd is the exact opposite of the banquet.

It’s a massive contrast.  Whereas the Roman feasting of a birthday celebration results in death.  The feasting from five loaves and two fish results in life.

And all ate and were satisfied.

It is a wonderful conclusion.

It offers us an alternative lifestyle – this is the lifestyle of the kingdom.

Note the numbers …

And those who ate were about five thousand men, besides women and children

Why is the counting of the men significant?

Think what’s happened.  The prophetic voice of John has been silenced.

Is it a nice group of people out for a picnic as we tell the story to the children.  Or is it possibly an angry crowd, shocked at what has become of the prophetic voice of John.

Turn to John’s gospel and he leaves you in no doubt …

This is a crowd of men who have come together to hail Jesus as their King and take the Herodian dynasty by force of arms …

It is at this moment in John’s telling of the story (John 6:15) that Jesus realises what this crowd of men want to do …

When Jesus realised that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

The kingdom of heaven Jesus has come to proclaim is not built on the lavish excesses of the Roman lifestyle – it is not to be achieved by force of arms – it hungers and thirsts after righteousness, involves love for God, love for neighbour and love for enemy too, and it celebrates the peacemaker.  It may have tiny beginnings in the mustard seed, the yeast, or the five loaves and two fish – but it is the way to follow.

So what does Jesus do?  Back to Matthew 14:22

Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,

There is personal tragedy going on in this story that means Jesus has to seek the solitude of prayer and the solace it gives.

There is also the tragedy of political turmoil as people struggle to make sense of a wild world that seems to be engulfed by political storms.
There is a remarkable, a disturbing, significance in what then happens.

A real storm had swept down the rift valley of the Jordan and had whipped up the usually tranquil sea of Galilee into a frenzy …

but by this time the boat, battered by the waves, was far from the land, for the wind was against them.

But Jesus is there with them in the midst of the storm – the real storm they experience on the sea of Galilee, he is in the midst of whatever storm threatens to engulf them in personal tragedy, in political tragedy too –

They cannot believe their eyes as they see his presence approaching them … they were terrified!  It’s a ghost!  And they cried out in fear.

Then comes that wonderful moment …

Immediately … there and then … at precisely the moment at which they are filled with terror and sense they will be totally overwhelmed they hear the voice of Jesus …

“Take heart, it is I; do not be afraid.”

This whole chapter took on new meaning for me when it was read as a lectionary reading for the day when we touched the conflicts in Palestine and Israel at their most raw – when we had encountered the tensions between Jewish settlers and Palestinians and the work of Christian Peacemakers in the West Bank city of Hebron.

Those are the words to take with whatever the uncertain times we feel we face, be it in times of personal tragedy, or when we despair at the state of the world.  It is the presence of Jesus with us in the storm and his word for our heart that speaks into our fears …

Take heart, it is I; do not be afraid!



Take heart, it is I; do not be afraid
When Jesus heard news
he could not bear
He sought solitude
And turned to prayer.

In the stillness of this place
We turn once more to you
Lord, hear our prayer.

When Jesus saw fear
in the faces of his friends
He came alongside them
and spoke words of peace
and words of calm

In moments of fear,
may we know your presence
and hear those words of peace

Take heart, it is I; do not be afraid.

Sunday, February 2, 2014

How can you be sure?

How can you be sure?

There are so many different life-style options on offer!   Pick up any paper at the weekend and there will be no end of pundits advocating all sorts of views and touting for our support.

How can you be sure?

It feels as if there are so many things to choose from … and choice is of the essence.   But how do you choose?

Maybe, anything goes: it doesn’t really matter what you believe, so long as you believe in something.

I googled the meaning of life and came across an artist with a piece called ‘the meaning of life’  The very act of doing that is characteristic of our age!

I came to a picture – thought provoking – title – meaning of life by Jonathan Bentall.

Looked up the blog – born 1973 studied fine art, exhibits a lot, got his own blog – works with children.  Interesting person.

Invites us simply to respond – from his blog – right at the end …

I am a painter exploring light, colour and form using mixed media; mainly oil and acrylic paint. My works are often abstract statements leaning toward the lyrical, poetic or spiritual in terms of inspiration and painterly tradition. I’m interested in the way ideas transcend the medium and how these are mediated through human dialogue.

During the painting process I’m looking for an inner weight to begin to establish its presence; a weight which does not completely abandon reference to our sensual experience of space/time, yet also points elsewhere. Direction and resolution are found in an idea such as a personal or collective history, memory or narrative which launches the process or marks its completion i.e. I either begin with a concept or discover one which suggests itself to me.

At the same time I look for tension in the suggestiveness of what is seen by the viewer (as if the work is still evolving.) This tension between what is resolved and yet still being resolved, is the source of engagement that I try to achieve. Sometimes this emerges as a shifting middle ground between figuration and abstraction as if the images appear and then dissolve at the frontier between the two. For this reason my painting must become something to the viewer over time, as they engage in the process of constructing meaning.

Googled again …

What is the meaning of life?  Whatever you want it to be.

How can you be sure?


People come and people go … and they have an offer the thing that will make everything better.

How can you be sure?

Sometimes it can feel as if we are living in a particularly bewildering age – with instant communication, so many TV channels, the internet, globalisations – the old certainties are gone … and we live with so many things that make us feel uncertain.

How can you be sure of who you are, what you believe, what life is for?

Actually, the question is nothing new.

2000 years ago it was a time of great uncertainty.

The world of the Roman  Empire had taken an iron grip on Judea,  Samaria, Galilee – anyone living there was immersed in a world of massive choice – the Roman world with its pantheon of gods, with its cult of the Roman emperor.

It’s easy to imagine that Jewish people simply stood out against that world … but actually Jewish people were caught in a quandary – how do you live in that kind of world?

Some felt one thing, some felt another – some went along with it, accommodated it, some wanted to maintain a purity of race and ritual, some wanted to withdraw into a kind of monastic way of life, some wanted to take up arms against the powers that be.

Just occasionally people emerged who seemed to get it.   They offered a way of living in the world that was true to the faith of their Jewish roots and yet also was real in this world.

John the Baptist had been just such a person.

The thing to make sense of everything else as far as he was concerned involved having a whole new way of looking at the world that centred on recognising God’s rule in the world, God’s kingdom.

His message was simple.

Repent, have a whole new way of thinking, for the kingdom of heaven, God’s rule, has come near.

Jesus lined himself up with John the Baptist – went down into the Jordan and came back up into the wilderness – and once John was in prison took on the mantle of John – his message was just the same …

Repent, have a whole new way of thinking, for the kingdom of heaven, God’s rule, has come near.

Read on from Matthew 4 and you see how Jesus shared this with those fishermen disciples, and then with Matthew, one of those publicani who were caught in the extortionate system of taxation the Romans had imposed, and then the twelve are listed.

Jesus calls the first Disciples
Jesus ministers to crowds
Sermon on the Mount
            Love God                                            Love your neighbour   Love your enemy        Pray                                                  Act
Jesus cleanses a leper, heals a centurion’s servant,  many at Peter’s house, stills the storm, stills one deranged, one paralysed, girl who has died, woman in crowd, two blind men, one who cannot speak
Calls Matthew and the 12 and sends them out

It was as if these were the core of the kingdom.

Jesus sketched out what it took to live in that kingdom – in the Sermon on the Mount – love for God, love for neighbour, love for enemy too.  A life of prayer rooted in that most wonderful of prayers …

Our Father, who art in heaven, hallowed be thy name
Thy kingdom come, thy will be done.

Wherever he went that was the teaching that Jesus shared.

Wherever he went, he brought healing into troubled people’s lives.

It was not something he alone did.  He shared the task with those disciples he had called – and in Matthew 10 he sketches out what they should be engaged in as they went out in twos to proclaim the kingdom.

It wasn’t just that Jesus took up the mantle from John … more than that, John sensed he was the one who was to come – who would usher in the kingdom – who would be king in the kingdom of heaven.

But how can you be sure?

The longer John was in prison, the longer he was tormented by the question.

How can you be sure?

Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

A new way of thinking – the kingdom of heaven has come near.  God’s rule breaking into our world.

This was a special message.

But how can you be sure.



2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3and said to him, ‘Are you the one who is to come, or are we to wait for another?’


This is the question that troubled so many people.  It was a question that troubled John.  It’s the very question that can trouble us.

How can you be sure that this is the One.

That it is in Jesus and this message that we can find something that will give meaning and shape to our lives?

The response Jesus gives is a response we can take to heart … and it is a response that speaks as much to us today as ever it did to John.


4Jesus answered them, ‘Go and tell John what you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6And blessed is anyone who takes no offence at me.’


There are two things that it all hinges on

What you hear

And what you see

Weigh up the teaching of Jesus – the sermon on the mount – does it make sense to John – and it did!

Weigh up what you see - 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.

And that’s exactly what was going on.

This is the One.

What do we hear?

The teaching and message of Jesus –

May we hear once more your Word for us,
A word of comfort,
a word of peace
A word of strengthening,
a word of challenge


What do we see?

May we see once more your love for us
In the love you had for others long ago
In the love you’ve had for others ever since
In the love you have for others in this place
In the love you have for others at this time



People being helped – sharing that healing, wholeness – the testimony of Alice who has just died at 101 – a quiet faith, full of questions, yet doing so much for other people, and sensing something very real of God.

How can we be sure?

The teaching remains all it has ever been.

The difference that God’s love makes in people’s lives.


Then there is also a task – I love the words of Matthew 11:4

Go and tell … what you hear and see


That’s our task – to go and tell.

The way that Jesus offers makes sense of life and the world and is something for us to share.

Go and tell.

What do we tell?

What we hear – of Chrsit in that teaching
What we see – the difference it makes in our lives in other people’s lives.

Lord Jesus Christ, send us from this place,
To go and tell what we hear and see



And one last thing remains.

Jesus goes on in chapter 11 to sing the praises of John the Baptist – the one Jesus had taken the mantle from –

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.


There’s a real sense we are to take on the mantle John passed to Jesus and Jesus has passed on to us.

The consequences of not doing so  are grim – and are filled with destruction.


At the end of this chapter you come to a wonderful prayer Jesus prays to his father and then an invitation.


I wonder whether these words are addressed to John as he is asking this question?

I wonder whether when we are bowed down under the weight of this question, these are the words we should hear once again.

They are words of comfort.  But they are also words of challenge as they invite us in other words to take up the mantle, or to be yoked to Jesus and continue carrying out his work – they are wonderful words.

Wearied by the questioning,

Hear again the teaching of Jesus.
See again the difference he makes in people’s lives.

And may we always know deep in our hearts
That we may always come to you,
However weary and heavy laden
And you will give us rest


But most of all hear these words addressed to you …

‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.’


Lord Jesus Christ
As we gather together in your name

May we hear once more your Word for us,
A word of comfort,
a word of peace
A word of strengthening,
a word of challenge

May we see once more your love for us
In the love you had for others long ago
In the love you’ve had for others ever since
In the love you have for others in this place
In the love you have for others at this time

Lord Jesus Christ, send us from this place,
To go and tell what we hear and see

And may we always know deep in our hearts
That we may always come to you,
However weary and heavy laden
And you will give us rest



So much to pass on at Highbury

If you give a little love you can get a little love of your own

A blessing shared at Highbury

Now and the Future at Highbury

Dreaming Dreams Sharing Visions at Highbury

Dreaming Dreams Sharing Visions

Darkness into Light